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Refutations of racism in the ‘Muslim question’ [In special issue: Anti-Muslim Prejudice in the West, Past and Present]

Refutations of racism in the ‘Muslim question’ [In special issue: Anti-Muslim Prejudice in the West, Past and Present]
Refutations of racism in the ‘Muslim question’ [In special issue: Anti-Muslim Prejudice in the West, Past and Present]
Meer and Modood identify a variety of reasons why the notion that Muslim minorities could be subject to racism by virtue of their real or perceived ‘Muslimness’ is met with much less sympathy than the widely accepted notion that other religious minorities in Europe, particularly Jewish groups, can be the victims of racism. They begin by elaborating the relationships between Islamophobia, anti- Muslim sentiment and cultural racism, before turning to the results of interviews with journalists who make allegedly formative contributions to our understanding of anti-Muslim sentiment. Meer and Modood delineate and discuss four tendencies. The first is the conceptualization of racism that assumes that the protections afforded to racial minorities conventionally conceived as involuntarily constituted should not be extended to Muslims because theirs is a religious identity that is voluntarily chosen; one salient, discursive, trope germane to this view takes Muslim minorities to task for the adoption of a ‘victim mentality’. The second is that the way that religion per se is frowned upon by the contemporary intelligentsia invites the ridiculing of Muslims as being salutary for intellectual debate and not, therefore, an issue of discrimination. Third, while ethnic identities are welcomed in the public space, there is much more unease about religious minorities. This means that some commentators, who may otherwise sympathize with Muslim communities, argue that it is difficult to view Muslims as victims when they may themselves be potential oppressors. Finally, some find it difficult to sympathize with a minority that is perceived to be disloyal or associated with terrorism, a view that leads to a perception of Muslims as a threat rather than as a disadvantaged minority, subject to increasingly pernicious discourses of racialization. Each of these tendencies could benefit from further study, underscoring the need for a greater exploration of anti-Muslim discourse.
anti-muslim prejudice, antisemitism, islam, islamophobia, muslims, race, racism
0031-322X
335-354
Meer, Nasar
0880a73c-7430-4acb-b17e-069fee403aa2
Modood, Tariq
d93e047c-1666-474b-bc25-8df0c13608b7
Meer, Nasar
0880a73c-7430-4acb-b17e-069fee403aa2
Modood, Tariq
d93e047c-1666-474b-bc25-8df0c13608b7

Meer, Nasar and Modood, Tariq (2009) Refutations of racism in the ‘Muslim question’ [In special issue: Anti-Muslim Prejudice in the West, Past and Present]. Patterns of Prejudice, 43 (3 & 4), 335-354. (doi:10.1080/00313220903109250).

Record type: Article

Abstract

Meer and Modood identify a variety of reasons why the notion that Muslim minorities could be subject to racism by virtue of their real or perceived ‘Muslimness’ is met with much less sympathy than the widely accepted notion that other religious minorities in Europe, particularly Jewish groups, can be the victims of racism. They begin by elaborating the relationships between Islamophobia, anti- Muslim sentiment and cultural racism, before turning to the results of interviews with journalists who make allegedly formative contributions to our understanding of anti-Muslim sentiment. Meer and Modood delineate and discuss four tendencies. The first is the conceptualization of racism that assumes that the protections afforded to racial minorities conventionally conceived as involuntarily constituted should not be extended to Muslims because theirs is a religious identity that is voluntarily chosen; one salient, discursive, trope germane to this view takes Muslim minorities to task for the adoption of a ‘victim mentality’. The second is that the way that religion per se is frowned upon by the contemporary intelligentsia invites the ridiculing of Muslims as being salutary for intellectual debate and not, therefore, an issue of discrimination. Third, while ethnic identities are welcomed in the public space, there is much more unease about religious minorities. This means that some commentators, who may otherwise sympathize with Muslim communities, argue that it is difficult to view Muslims as victims when they may themselves be potential oppressors. Finally, some find it difficult to sympathize with a minority that is perceived to be disloyal or associated with terrorism, a view that leads to a perception of Muslims as a threat rather than as a disadvantaged minority, subject to increasingly pernicious discourses of racialization. Each of these tendencies could benefit from further study, underscoring the need for a greater exploration of anti-Muslim discourse.

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More information

Published date: July 2009
Keywords: anti-muslim prejudice, antisemitism, islam, islamophobia, muslims, race, racism

Identifiers

Local EPrints ID: 71170
URI: http://eprints.soton.ac.uk/id/eprint/71170
ISSN: 0031-322X
PURE UUID: 7d73238b-be67-4351-b16b-b7b3c7a15c9b

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Date deposited: 26 Jan 2010
Last modified: 13 Mar 2024 20:22

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Author: Nasar Meer
Author: Tariq Modood

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