Items where Subject is "B Philosophy. Psychology. Religion > B Philosophy (General)"

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Number of items at this level: 411.

Kirkup, Alexander Robert (2009) Exclusion in the global political economy: a critique of orthodoxy. University of Southampton, School of Social Sciences, Doctoral Thesis , 272pp.


Adams, Judith C., McBride, E. Anne, Carr, A. and Carnelly, K. (2010) The human-animal bond: role of anthropomorphism in diversity and variation. Journal of Veterinary Behavior: Clinical Applications and Research, 5, (1), 41-42. (doi:10.1016/j.jveb.2009.09.041).

Alberti, Ben, Fowles, Severin, Holbraad, Martin, Marshall, Yvonne and Whitmore, Chris (2011) "Worlds otherwise": Archaeology, anthropology, and ontological difference. Current Anthropology, 52, (6), 896-912. (doi:10.1086/662027).

Alvarez, Maria (2009) Acting Intentionally and Acting for a Reason. Inquiry, 52, (3), 293-305. (doi:10.1080/00201740902917168).

Alvarez, Maria (2009) Actions, thought-experiments and the ‘Principle of alternate Possibilities’. Australasian Journal of Philosophy, 87, (1), 61-68. (doi:10.1080/00048400802215505).

Alvarez, Maria (2005) Agents, actions and reasons. Philosophical Books, 46, (1), 45-58. (doi:10.1111/j.1468-0149.2005.00356.x).

Alvarez, Maria (2006) Book review. Frank Jackson, Philip Pettit and Michael Smith "Mind, Morality, and Explanation". Philosophical Books, 47, (4), 362-366. (doi:10.1111/j.1468-0149.2006.414_2.x).

Alvarez, Maria (2007) The causalism/anti-causalism debate in the theory of action: what it is and why it matters. In, Leist, Anton (ed.) Action in Context. Berlin, Germany, Walter de Gruyter, 103-123.

Alvarez, Maria (2009) How Many Kinds of Reasons? Philosophical Explorations, 12, (2), 181-193. (doi:10.1080/13869790902838514).

Alvarez, Maria (2010) Kinds of reasons: an essay in the philosophy of action, Oxford, Oxford University press, 224pp.

Alvarez, Maria (2001) Letting Happen, Omissions and Causation. Grazer Philosophische Studien, 61, 63-81.

Alvarez, Maria (2008) Reasons and the ambiguity of 'belief'. Philosophical Explorations, 11, (1), 53-65. (doi:10.1080/13869790701772435).

Alvarez, Maria (2010) Reasons for Action and Practical Reasoning. Ratio, 23, (4) (In Press).

Alvarez, Maria (2008) Reasons, desires and intentional actions. In, Sandis, Constantine (ed.) New Essays on the Explanation of Action. Basingstoke, UK, Palgrave Macmillan, 203-219.

Alvarez, Maria (2009) Review of Mark Schroeder's 'Slaves of the Passions'. Analysis, 69, (3), 574-576. (doi:10.1093/analys/anp049).

Alvarez, Maria (2010) Thomas Reid. In, O'Connor, Timothy and Sandis, Constantine (eds.) A Companion to the Philosophy of Action. , UK, Wiley-Blackwell.

Alvarez, Maria and Ridley, Aaron (2007) The concept of moral obligation: Anscombe contra Korsgaard. Philosophy, 82, (4), 543-552. (doi:10.1017/S0031819107000149).

Alvarez, Maria and Ridley, Aaron (2008) Nietzsche on language: before and after Wittgenstein. Philosophical Topics, 33, (2), 1-17.

Annison, Harry (2013) Book review. On Thinking Institutionally, H. Heclo. Political Studies Review (In Press).

Annison, Harry (2013) Book review: Peter Ramsay, The Insecurity State: Vulnerable Autonomy and the Right to Security in the Criminal Law. Theoretical Criminology, 17, (3), 419-422. (doi:10.1177/136248061348962).

Armitage, John (2012) Virilio and the Media, London, GB, Polity, 181pp.

Armstrong, Chris (2003) Equality, recognition and the distributive paradigm. Critical Review of International Social and Political Philosophy, 6, (3), 154-164. (doi:10.1080/1369823032000233591).

Armstrong, Chris (2008) Global egalitarianism. Philosophy Compass, 3 (doi:10.1111/j.1747-9991.2008.00189.x).

Armstrong, Chris (2014) Justice and attachment to natural resources. Journal of Political Philosophy, n/a, 1-18. (doi:10.1111/jopp.12014).

Armstrong, Chris (2013) Natural resources: the demands of equality. Journal of Social Philosophy, 44, (4), 331-347. (DOI: 10.1111/josp.12040).

Armstrong, Chris (2000) Philosophical interpretation in the work of Michael Walzer. Politics, 20, (2), 87-92. (doi:10.1111/1467-9256.00116).

Arundell, Ruth (1997) Machan versus Locke: is “pure” libertarianism possible? Res Publica, 3, (2), 149-163. (doi:10.1007/BF02333602).

Ashenden, Samantha and Owen, David (1999) Foucault contra Habermas: recasting the dialogue between genealogy and critical theory, London, UK, Sage, 224pp.


Bagley, Chris (1999) Identifying painters and politicians: a commentary on astrology as art and science. Correlation: Journal of Research into Astrology, 18, (1), 32-39.

Bahaj, A. S., Germain, G., Huxley-reynard, C. and Roberts, P. (2007) Facilities for marine current energy converter characterization. 7th European Wave and Tidal energy Conference, Porto, Portugal, 11 - 14 Sep 2007.

Bardsley, N. (2001) Collective reasoning: a critique of Hollis. Critical Review of International Social and Political Philosophy, 4, 171-192.

Bardsley, N. (2006) On collective intentions: collective action in economics and philosophy. Synthese

Baum, Devorah (2007) How to survive Jacques Derrida. Jewish Quarterly, 196, 19-22.

Ben-Dor, Oren (2007) Challenging core immorality in Palestine: philosophical reflections on the anti-apartheid struggle and the current "boycott of Israel" debate. Holy Land Studies, 6, (1), 75-105. (doi:10.1353/hls.2007.0014).

Ben-Dor, Oren (2007) The institutionalisation of public opinion: Bentham's proposed constitutional role for jury and judges. Legal Studies, 27, (2), 216-235. (doi:10.1111/j.1748-121X.2007.00050.x).

Ben-Dor, Oren (2012) Occupied minds: philosophical reflections on Zionism, anti-Zionism and the Jewish prison. Holy Land Studies, 11, (1), 33-62. (doi:10.3366/hls.2012.0028).

Ben-Dor, Oren (2011) Review article. Worlding Rootedness. Martin Heidegger: Logic as the Question Concerning the Essence of Language translated by Wanda Torres Gregory and Yvonne Unna. State University of New York Press, Albany, 2009, 163 pp., ISBN: 978-1-4384-2673-0. International Journal for the Semiotics of Law (doi:10.1007/s11196-010-9207-4).

Ben-Dor, Oren (2007) Thinking about law: in silence with Heidegger, Oxford, UK, Hart Publishing, 414pp.

Bentley, R.K. (2003) Ruling oneself: Platonic hedonism and the quality of citizenship. Polis, 20, (1-2), 85-107.

Bentley, Russell (1999) Loving freedom: Aristotle on slavery and the good life. Political Studies, 47, (1), 100-113. (doi:10.1111/1467-9248.00190).

Bentley, Russell (1996) Responding to Crito: Socrates and political obligation. History of Political Thought, 17, (1), 1-20.

Binns, Reuben (2011) Justifying patents: a critique of the deontological approach. University of Cambridge, History and Philosophy of Science, Masters Thesis , 27pp.

Bishop, Ryan (2011) The force of noise, or touching music: the tele-haptics of Stockhausen's "Helicopter String Quartet". [in special issue: Plus d’un toucher: Touching Worlds] Substance, 40, (3), 25-40. (doi:10.1353/sub.2011.0034).

Bishop, Ryan (2009) Introduction: The end of Baudrillard and beyond. In, Bishop, Ryan (ed.) Baudrillard Now: Current Perspectives in Baudrillard Studies. Cambridge, GB, Polity. (Theory Now).

Bose, M.C.A. (2004) Vernacular Philosophy and the Making of Orthodoxy in the Fifteenth Century. In, Scase, Wendy, Copeland, Rita and Lawton, David (eds.) New Medieval Literatures. Oxford, UK, Oxford University Press. ((New Medieval Literatures), vol. 7).

Brennan, G. and Hamlin, A.P. (1995) Constitutional political economy: the political philosophy of homo economicus. Journal of Political Philosophy, 3, (3), 280-303. (doi:10.1111/j.1467-9760.1995.tb00038.x).

Brennan, Geoffrey and Hamlin, Alan (1995) Economizing on virtue. Constitutional Political Economy, 6, (1), 35-56. (doi:10.1007/BF01298375).

Brown, Joanne and Richards, Barry (1998) The humanist Freud. In, Elliott, Anthony (ed.) Freud 2000. Oxford, UK, Polity.

Brown, L. and Brown, J. (2008) Out of chaos and into a new identity. Existential Analysis, 20, (2), 44-58. (In Press).

Budge, Ian, Crewe, Ivor, Newton, Ken and McKay, David (2003) The new British politics. 3rd edition, Harlow, UK, Pearson Addison, Wesley, 768pp.

Bullock, Seth (2014) Levins and the lure of artificial worlds. The Monist, 97, (3), 301-320.

Burnell, Karen J., Coleman, Peter G. and Hunt, Nigel (2010) Coping with traumatic memories: second world war veterans' experiences of social support in relation to the narrative coherence of war memories. Ageing and Society, 30, (01), 57-78. (doi:10.1017/S0144686X0999016X).

Bygrave, Stephen (2008) Foucault, Auden and two New York Septembers. In, Morton, Stephen and Bygrave, Stephen (eds.) Foucault in an Age of Terror: Essays on Biopolitics and the Defence of Society. Basingstoke, GB, Palgrave Macmillan, 215-229.


Cole, Jonathan, Gallagher, Shaun and McNeill, David (2002) Gesture following deafferentation: a phenomenologically informed experimental study. Phenomenology and the Cognitive Sciences, 1, (1), 49-67. (doi:10.1023/A:1015572619184).

Coleman, P.G. and Mills, M.A. (2001) Philosophical and spiritual perspectives on dementia. In, Cantley, Caroline (ed.) A Handbook of Dementia Care. Buckingham, UK, Open University Press, 62-76.

Collier, A. (2003) In Defence of Objectivity, London, UK, Routledge, 256pp. (Routledge Studies in Critical Realism, 9).

Collier, A. (2004) Marx, Oxford, UK, One World, 192pp. (Oneworld Philosophers).

Cook, S. (1996) Econometric methodology II: the role of the philosophy of science. Southampton, UK, University of Southampton (Discussion Papers in Economics and Econometrics 9619).

Cubitt, Sean (2008) Virtual dialectics and technological aesthetics. Cultural Politics: an International Journal, 4, (2), 133-154. (doi:10.2752/175174308X310802).


Davis, August (2009) The political is personal: Martha Rosler's positions in the lifeworld. In, University of Liverpool 7th Annual Art History PhD Conference, Liverpool, UK,

Degli Espinosa, Francesca (2011) Verbal behaviour development for children with autism. University of Southampton, School of Psychology, Doctoral Thesis , 220pp.

Dronsfield, J.L. (2003) Abstraction, authoritarianism, authority (invited responent to Donald Kuspit, 'Writing aesthetics'). In, Annual Conference of the International Association for Philosophy and Literature, Leeds, UK, 13 Sep 2003.

Dronsfield, J.L. (2003) After parerga: Kant, Derrida, and the temporality of aesthetic judgement. In, Rothfield, P. (ed.) Kant After Derrida. London, UK, Clinamen Press, 80-104.

Dronsfield, J.L. (2003) Almost the artist: Nietzsche and the claims of the impossible. In, Nietzsche's Aesthetics, Warwick, UK, 13 Sep 2003. (Submitted).

Dronsfield, J.L. (2004) The anticipation of responsibility in the work of Bill Viola. In, Townsend, C. (ed.) The Art of Bill Viola. London, UK, Thames and Hudson, 72-87.

Dronsfield, J.L. (2004) Art and it's theory: some remarks on the question of art research. In, Spaces of Contemporary Creation, Asociacion de Arte y Estetica Contemporanea, University of Santiago de Compostela, Spain, 03 Apr 2004. Santiago de Compostela, Spain, Asociacion de Arte y Estetica Contemporanea (AEC).

Dronsfield, J.L. (2004) Art, history and time. At Forum for European Philosophy, L'Institut Francais, London, UK, 29 Apr 2004. (Submitted).

Dronsfield, J.L. (2004) As if! Framework: the Finnish Art Review, 2, (1)

Dronsfield, J.L. (2005) Danto, art's questioning, and the question of responsibility. In, Sanchez, P. and Hernandez-Navarro, M. (eds.) Danto and the End of Art. Murcia, Spain, Centro de Documentacion y Estudios Avanzados de Arte Contemporaneo.

Dronsfield, J.L. (2005) Danto, art's questioning, and the question of responsibility. In, Danto and the End of Art, Murcia, Spain, Dec 2003. Murcia, Centro de Documentacion y Estudios Avanzados de Arte Contemporaneo.

Dronsfield, J.L. (2004) Derrida, virtuality and time. Or what takes place before the camera. In, Virtual Marterialities, annual conference of the International Association for Philosophy and Literature, University of Syracuse, USA, 21 May 2004.

Dronsfield, J.L. (2003) The gallery space and the showing of art. At seminar for Art History and Philosophy departments, De Paul University, Chicago, USA, Nov 2003. (Submitted).

Dronsfield, J.L. (2004) Keynote paper. In, Culture stuff: giving art practice a name in the twentieth century, Intecollege and the Archimede Staffolini Gallery, Nicosia, Cyprus, 24 Mar 2004. (Submitted).

Dronsfield, J.L. (2002) On humanism. In, Heidegger & France, North American Heidegger Society, Southern Conneticut State University, USA, 2002. New Haven, USA, North American Heidegger Society, 203-211.

Dronsfield, J.L. (2003) Place as a revealed activity. In, Bergman, G. (ed.) Then. Reykjavik, Iceland and London, UK, The Museum of Reykjavik and Mafuji Gallery, 3-6.

Dronsfield, J.L. (2003) The place of the work of art. At Abstraction, Time and Place, Birkbeck College, University of London, UK, 10 Jan 2003. (Submitted).

Dronsfield, J.L. (2003) The place of the work of art. In, 42nd Annual Meeting of the Society for Phenomenology and Existential Philosophy, Boston, USA, 06 - 08 Nov 2003. (Submitted).

Dronsfield, J.L. (2004) Privacy publicly acted. In, Resistance: Annual Conference of the Society of European Philosophy, University of Greenwich, London, UK, 27 Aug 2004.

Dronsfield, J.L. (2004) The question questioning the phenomenological reduction: Husserl, Fink, & the sixth Cartesian meditation. In, Logos of Phenomenology, Phenomenology of the Logos, III Quinquennial World Congress of Phenomenology, Wadham College, University of Oxford, UK, 19 Aug 2004.

Dronsfield, J.L. (2003) Responsibility and the space of the art gallery. In, Becoming Space, Ideology, Invention and Immanence, Reykjavik, Iceland, Oct 2003. (Submitted).

Dronsfield, J.L. (2003) Ventriloquism and the impossibility of improvisation. In, Aurality/Musicality/Textuality, University of Leeds, UK, 12 Jul 2003. (Submitted).

Dunn, Adam George (2011) Founding and refounding: Arendt on political institutions. University of Southampton, School of Humanities, Doctoral Thesis , 235pp.

de Pinedo, Manuel and Noble, Jason (2008) Beyond persons: extending the personal / subpersonal distinction to non-rational animals and artificial agents. Biology & Philosophy, 23, (1), 87-100. (doi:10.1007/s10539-007-9077-7).


Ebrahimnejad, Hormoz (2003) Hospital institution and political power. Wellcome History, (22), 8-9.

Eldridge, Claire (2012) Remembering the Other: Postcolonial Perspectives on Relationships between Jews and Muslims in French Algeria. Journal of Modern Jewish Studies, 11, (3), 1-19.

Evans, Tony (1994) Introduction. In, Williams, Howard, Wright, Moorhead and Evans, Tony (eds.) A Reader in International Relations and Political Theory. Vancouver, Canada, University of British Columbia Press, 1-8.


Gebauer, Jochen E., Riketta, Michael, Broemer, Philip and Maio, Gregory R. (2008) Pleasure and pressure based prosocial motivation: divergent relations to subjective well-being. Journal of Research in Personaliy, 42, (2), 399-420. (doi:10.1016/j.jrp.2007.07.002).

Gemes, Ken (2005) Confirmation and Compositionality. In, Werning, Markus, Machery, Edouard and Schurz, Gerhard (eds.) The Compositionality of Meaning and Content. Frankfurt, Germany, Ontos, 97-109. (Linguistics & Philosophy 1).

Gemes, Ken (1998) Hypothetico-deductivism: the current state of play; the criterion of empirical significance: endgame. Erkenntnis, 49, (1), 1-20. (doi:10.1023/A:1005355126725).

Gemes, Ken (2007) Irrelevance: strengthening the Bayesian requirements. Synthese, 157, (2), 161-166. (doi:10.1007/s11229-006-0009-x).

Gemes, Ken (2006) Nietzsche on free will, autonomy and the sovereign individual. Aristotelian Society Supplementary Volume, 80, (1), 321-338. (doi:10.1111/j.1467-8349.2006.00146.x).

Gemes, Ken (2006) We remain of necessity strangers to ourselves: the key message of Nietzsche's Genealogy. In, Acampora, Christa Davis (ed.) Nietzsche's On the Genealogy of Morals: Critical Essays. Lanham, USA, Rowman & Littlefield, 191-208. (Critical Essays on the Classics Series).

Georgallis, Tsampikos, Schoth, Daniel E. and Liossi, Christina (2013) The therapeutic benefits of Attentional Bias Modification Training (ABMT) in people with chronic pain. At 1st Annual International Conference on Health & Medical Sciences, Athens, GR, 06 - 09 May 2013.

Gibbs, Alun Howard (2011) Constitutional Life and Europe's Area of Freedom, Security and Justice, Ashgate, 168pp. (Applied Legal Philosophy).

Glover, David (2005) Foucault, sexuality, liberalism: a commentary. New Formations, 55, 29-43.

Gregory, A. (2012) Changing direction on direction of fit. Ethical Theory and Moral Practice, 15, (5), 603-614. (doi:10.1007/s10677-012-9355-6).

Gregory, Alex (2013) The guise of reasons. American Philosophical Quarterly, 50, (1), 63-72.

Gregory, Alex (2014) A very good reason to reject the buck-passing account. The Australasian Journal of Philosophy, 92, (2), 287-303. (doi:10.1080/00048402.2013.813055).

Grenfell, M.J. (2006) Bourdieu: explorations in field theory. In, Conference of the British Educational Research Association, Warwick, UK, 06 - 09 Sep 0006. Southampton, UK, University of Southampton, School of Education15pp.

Grenfell, Michael (2007) Bourdieu, linguistics and ethnography. In, Linguistic Ethnography Forum, Birmingham, UK, 16 Jun 2007. Southampton, UK, 46pp.

Grenfell, Michael (2005) Bourdieusian meditations. In, Conference of the European Conference of Educational Research (ECER 2005), Dublin, Ireland, 07 - 10 Sep 2005. 20pp.

Grenfell, Michael (2005) Pierre Bourdieu: a life of resistance to its times. In, British Sociological Association Auto/Biography Study Group: Centre for Biography and Education, London, UK, 16 Dec 2006. Southampton, UK, University of Southampton, School of Education19pp.

Grenfell, Michael (2004) Pierre Bourdieu: agent provocateur, London, UK, Continuum International Publishing Group, 240pp.

Grenfell, Michael J. (2006) Bourdieu in the Field: From the Bearn to Algeria - A Timely Response. French Cultural Studies, 17, (2), 223-240. (doi:10.1177/0957155806064537).

Grenfell, Michael James (2008) Bourdieu, language and classroom ethnography. In, AERA 2008 Annual Meeting, New York, USA, 24 - 28 Mar 2008. 24pp, 1-24.

Grenfell, Michael James (2007) Pierre Bourdieu: education and training, London, UK, Continuum, 28pp. (Library of Educational Thought).

Grenfell, Mike (2007) Applying Bourdieu’s field theory: the case of social capital and education. In, 2007 AERA Annual Meeting and Exhibition, Chicago, USA, 08 - 13 Apr 2007. 17pp.

Grenfell, Mike Higher Education Research Group (2007) Fields of change: Bourdieu and higher education. Southampton, UK, University of Southampton, 17pp. (Higher Education Research Group: Pedagogy and the Student Experience).

Grindle, Corinna F., Hastings, Richard P., Saville, Maria, Hughes, J.Carl, Kovshoff, Hanna and Huxley, Kathleen (2009) Integrating evidence-based behavioural teaching methods into education for children with autism. Educational and Child Psychology, 26, (4), 65-81.


Halpin, Andrew (2005) Or, even, what the law can teach the philosophy of language: a response to Green's Dworkin's Fallacy. Virginia Law Review, 91, (1), 175-186.

Hammond, Mary (2007) Telling tales in academia. In, Butt, Maggie (ed.) Story: the Heart of the Matter. London, UK, Greenwich Exchange.

Hansford, Roger (2014) Figures of the imagination: the intersection of fiction and song, 1790-1830. University of Southampton, Faculty of Humanities, Doctoral Thesis , 368pp.

Hanson, C. (2008) Biopolitics, biological racism and eugenics. In, Morton, Stephen and Bygrave, Stephen (eds.) Foucault in an Age of Terror: Essays on Biopolitics and the Defence of Society. Basingstoke, GB, Palgrave Macmillan, 106-117.

Harnad, Stevan (2012) The causal topography of cognition. [in special issue: A Computational Foundation for the Study of Cognition] Journal of Cognitive Science, 13, (2), 181-196.

Harnad, Steven and Dror, Itiel E., Harnad, Steven and Dror, Itiel E. (eds.) (2006) Distributed cognition: cognizing, autonomy and the Turing Test. Pragmatics & Cognition, 14, (2), 209-213.

Havercroft, Jonathan (2001) Book review. Wittgenstein's philosophical investigations, by William H. Brenner. Philosophy in Review, 21, (6), 404-405.

Havercroft, Jonathan (2010) The fickle multitude: Spinoza and the problem of global democracy. Constellations, 17, (1), 120-136. (doi:10.1111/j.1467-8675.2009.00560.x).

Havercroft, Jonathan (2003) On seeing liberty as. In, Heyes, Cressida (ed.) The Grammar of Politics: Wittgenstein and Political Philosophy. Ithaca, US, Cornell University Press, 149-164.

Havercroft, Jonathan (2011) Skinner, Wittgenstein and historical method. Paragraph, 34, (3), 371-387. (doi:10.3366/para.2011.0031).

Havercroft, Jonathan (2013) Wittgenstein, Ludwig. In, Gibbons, Michael T. (ed.) Encyclopedia of Political Thought. Oxford, GB, Blackwell. (Submitted).

Heaney, G.P. (2000) The development of labour politics in Southampton 1890 - 1945. University of Southampton, Department of History, Faculty of Arts, Doctoral Thesis , 337pp.

Hepper, Erica G., Ritchie, Timothy D., Sedikides, Constantine and Wildschut, Tim (2010) A prototype analysis of nostalgia. At 11th Annual Meeting of the Society for Personality and Social Psychology, Las Vegas, US, 28 - 30 Jan 2010.

Hillyar, A. (1999) Revolutionary women in Russia, 1870-1917: a prosopographical study. University of Southampton, Faculty of Arts, Department of History, Doctoral Thesis , 225pp.

Hoskins, Bryony, Abbs, Herman, Han, Christine, Kerr, David and Veugelers, Wiel (2012) Contextual analysis report: participatory citizenship in the European Union Institute of Education. Southampton, UK, University of Southampton Education School, 46pp.

Howlin, Patricia, Baron-Cohen, Simon and Hadwin, Julie A. (2010) Teaching children with autism to mind-read: the workbook. 2Rev Ed edition , WileyBlackwell, 208pp. (In Press).

Hughes, Julian C., Bamford, Claire and May, Carl (2008) Types of centredness in health care: themes and concepts. Medicine, Health Care and Philosophy, 11, (4), 455-463. (doi:10.1007/s11019-008-9131-5).

Humphries, Carl (2006) Musical expression and performance. University of Southampton, School of Humanities, Doctoral Thesis , 213pp.

Humphris-Norman, D.O. (2009) Justice, rights, and jural relations: a philosophy of justice and its relationships. Southampton, GB, University of Southampton, 231pp.


Irvine, Thomas (2011) Musical performance, natural law and interpretation. In, Ben-Dor, Oren (ed.) Art and Law: Ethics, Justics and Aesthetics. Oxford, GB, Routledge-Cavandish, 231-244.


Janaway, Christopher (2014) Affect and cognition in Schopenhauer and Nietzsche. In, Thinking about the Emotions: a Philosophical History. Oxford, GB, Oxford University Press. (In Press).

Janaway, Christopher (2009) Autonomy, affect, and the self in Nietzsche's project of genealogy. In, Gemes, Ken and May, Simon (eds.) Nietzsche on Freedom and Autonomy. Oxford, UK, Oxford University Press, 51-68.

Janaway, Christopher (2010) Beauty is false, truth ugly: Nietzsche on art and life. In, Came, Daniel (ed.) Nietzsche on Art and Aesthetics. Oxford, GB, Oxford University Press. (In Press).

Janaway, Christopher (2008) Beyond selflessness in ethics and enquiry. Journal of Nietzsche Studies, 35/36, Spring Issue, 124-140. (doi:10.1353/nie.0.0023).

Janaway, Christopher (2007) Beyond selflessness: reading Nietzsche's Genealogy, Oxford, UK, Oxford University Press, 296pp.

Janaway, Christopher (2011) Die Schönheit ist falsch, die Wahrheit hässlich: Nietzsche über die Kunst und das Leben. In, Huhn, Lore and Schwab, Philipp (eds.) Die Philosophie des Tragischen Schopenhauer – Schelling – Nietzsche. Berlin, DE, Walter De Gruyter.

Janaway, Christopher (2002) The Gay Science. Notre Dame Philosophical Reviews

Janaway, Christopher (2013) The gay science. In, Gemes, Ken and Richardson, John (eds.) The Oxford Handbook of Nietzsche. Oxford, GB, Oxford University Press.

Janaway, Christopher (2007) Guilt, bad conscience, and self-punishment in Nietzsche's Genealogy. In, Leiter, Brian and Sinhababu, Neil (eds.) Nietzsche and Morality. Oxford, Oxford University Press, 138-154.

Janaway, Christopher (2010) Introduction. In, Cartwright, David and Erdmann, Edward, E (eds.) Arthur Schopenhauer: The Two Fundamental Problems of Ethics. Oxford, GB, Oxford University Press. (Oxford World Classics).

Janaway, Christopher (2006) Naturalism and genealogy. In, Pearson, Keith Ansell (ed.) A Companion to Nietzsche. Oxford UK, Malden USA, Blackwell, 337-352. (Blackwell Companions to Philosophy).

Janaway, Christopher (2012) Necessity, responsibility and character: Schopenhauer on freedom of the will. Kantian Review, 17, (3), 431-457. (doi:10.1017/S1369415412000167).

Janaway, Christopher (2014) Nietzsche and Plato on the structure of the soul. European Journal of Philosophy (Submitted).

Janaway, Christopher (2012) Nietzsche on morality, drives and human greatness. In, Robertson, Simon and Janaway, Christopher (eds.) Nietzsche, Naturalism and Normativity. Oxford, GB, Oxford University Press.

Janaway, Christopher (2013) Nietzsche's psychology as a refinement of Plato's. Journal of Nietzsche Studies, 44 (In Press).

Janaway, Christopher (2010) The real essence of human beings: Schopenhauer on the unconscious will. In, Nicholls, Angus and Liebscher, Martin (eds.) Thinking the Unconscious: Nineteenth-Century German Thought. Cambridge, GB, Cambridge University Press, 140-155.

Janaway, Christopher (2009) Responses to Commentators. European Journal of Philosophy, 17, (1), 132-151. (doi:10.1111/j.1468-0378.2008.00338.x).

Janaway, Christopher (2009) Review: Bernard Reginster: the affirmation of life: Nietzsche on overcoming nihilism. Mind, 118, (470), 518-522. (doi:10.1093/mind/fzp044).

Janaway, Christopher (2004) Schopenhauer and Nietzsche: is the will merely a word? In, Pink, Thomas and Stone, M.W.F. (eds.) The Will and Human Action: From Antiquity to the Present Day. London, UK, Routledge, 173-196. (London Studies in the History of Philosophy 4).

Janaway, Christopher (2005) Schopenhauer et le Valeur du “Non Égoïste”. In, Bonnet, Christian and Salem, Jean (eds.) La Raison Dévoilée: Études Schopenhaueriennes. Paris, J. Vrin, 81-94.

Janaway, Christopher (2014) Schopenhauer on cognition (Erkenntnis). In, Hallich, Oliver and Koßler, Matthias (eds.) Arthur Schopenhauer: Die Welt als Wille und Vorstellung. Berlin, DE, De Gruyter, 8-16. (Klassiker Auslegen, 42). (In Press).

Janaway, Christopher (2003) Tragedy: a case of pleasure in pain. In, Haapala, Arto and Kuisma, Oiva (eds.) Aesthetic Experience and the Ethical Dimension: Essays on Moral Problems in Aesthetics. Helsinki, Philosophical Society of Finland, 19-32. (Acta Philosophica Fennica, 72 72).

Janaway, Christopher (2014) Who – or what – says yes to life? In, Nietzsche and Life-affirmation. Oxford, GB, Oxford University Press. (In Press).

Janaway, Christopher and Neill, Alex (2009) Schopenhauer's philosophy of value. In, Janaway, Christopher and Neill, Alex (eds.) Better Consciousness: Schopenhauer's Philosophy of Value. Chichester, UK, Wiley-Blackwell, 1-10.

Johnson, P. (2006) God in the marketplace: A reconsideration of Robert Watts as an early critic of J.S. Mill's 'Utilitarianism'. History of Political Thought, 27, (3), 487-504.

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Ridley, Aaron (2004) The Philosophy of Music: Theme and Variations , Edinburgh, UK, Edinburgh University Press, 192pp.

Ridley, Aaron (2007) Routledge Philosophy Guidebook to Nietzsche on Art, London, UK, Routledge, 208pp. (Routledge Philosophy Guidebooks).

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Routledge, C., Arndt, J. and Sheldon, K.M. (2004) Task engagement after mortality salience: The effects of creativity, conformity, and connectedness on worldview defense. European Journal of Social Psychology, 34, (4), 477-487. (doi:10.1002/ejsp.209).

Römer, Nils (2004) Die touristische Konstruktion jüdischer Vergangenheiten in Worms. WerkstattGeschichte, 36


Schafranek, Matthias, Huber, Franz and Werndl, Charlotte (2008) Die evolutionäre Grundlage Poppers Drei-Welten-Lehre: eine unberücksichtigte Perspektive in der humanökologischen Theoriendiskussion der Geographie. Geographische Zeitschrift, 94, (3), 129-142.

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Schoenbaumsfeld, Genia, Glock, Hans-Johann and Hyman, John (eds.) (2010) Wittgenstein and analytic philosophy: essays for P.M.S. Hacker. Analysis, 70, (2), 379-381. (doi:10.1093/analys/anq012).

Schoenbaumsfeld, Genia (2008) Wittgenstein’s Private Language: Grammar, Nonsense, and Imagination in Philosophical Investigations, §§ 243–315, by Stephen Mulhall. Oxford: Oxford University Press, 2007. Pp. 148. H/b £19.99. Mind, 117, (468), 1108-1112. (doi:10.1093/mind/fzn139 ).

Schönbaumsfeld, G.M.E (2001) Through the looking-glass: the problem of Wittgenstein's point of view. Beiträge der Österreichischen Ludwig Wittgenstein Gesellschaft, 9, (2), 276-280.

Schönbaumsfeld, G.M.E. (2004) No new Kierkegaard. International Philosophical Quarterly, 44, (4), 519-534.

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Schönbaumsfeld, Genia (2005) Das böse alter ego des Glaubens. Kierkegaard über ‘männliche Verzweiflung’ und das Dämonische. In, Uhl, Florian and Boelderl, Artur R. (eds.) Das Geschlecht der Religion. Berlin, Parerga, 127-150.

Schönbaumsfeld, Genia (2013) "McDowellian Neo-Mooreanism?". International Journal for the Study of Skepticism, 3, (3), 202-216. (doi:10.1163/22105700-02021082).

Schönbaumsfeld, Genia (2009) 'Objectively there is no truth' - Wittgenstein and Kierkegaard on religious belief. In, Arnswald, Ulrich (ed.) In Search of Meaning: Ludwig Wittgenstein on Ethics, Mysticism and Religion. Karlsruhe, DE, Universitätsverlag Karlsruhe, 131-148.

Schönbaumsfeld, Genia (2000) Transzendentale argumentation und skeptizismus, Berlin, DE, Peter Lang (Europäische Hochschulschriften, 606).

Schönbaumsfeld, Genia (2001) Wittgenstein über religiösen glauben. In, Arnswald, Ulrich and Weiberg, Anja (eds.) Der Denker als Seiltänzer: Ludwig Wittgenstein über Religion, Mystik und Ethik. Berlin, Germany, Parerga, 179-192.

Schönbaumsfeld, Genia (2007) Worlds or words apart? Wittgenstein on understanding religious language. Ratio (new series), 20, (4), 422-441. (doi:10.1111/j.1467-9329.2007.00376.x).

Searle, E., Nausheen, B. and Sinclair, J.M.A. (2009) Estimating the alcohol content of commonly consumed beverages: knowing the “standard drink". Journal of Psychopharmacology, 3, (6), A75-A75.

Sedikides, Constantine and Gebauer, Jochen E. (2010) Religiosity as self-enhancement: a meta-analysis of the relation between socially desirable responding and religiosity. Personality and Social Psychology Review, 14, (1), 17-36. (doi:10.1177/1088868309351002).

Shah, Bindi (2011) Vegetarianism and veganism: Vehicles to maintain Ahimsa and reconstruct Jain identity among young Jains in the UK and USA. In, Vyas, Manish A. (ed.) Issues in Ethics and Animal Rights. New Delhi, IN, Regency Publications, 108-118.

Sheridan, J.A., Shenoi, R.A., Hudson, D.A. and Neill, Alex (2011) Why is it harder to design a beautiful cruise liner than it is to design a beautiful work boat? In, RINA International Conference on Marine Design, Coventry, GB, 14 - 15 Sep 2011. 5pp.

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Sylvan, Kurt and Sosa, Ernest (2014) The place of reasons in epistemology. In, Star, Daniel (ed.) The Oxford Handbook of Reasons and Normativity. Oxford, GB, Oxford University Press. (In Press).


Thompson, K.F., McBride, E.A. and Redhead, E. (2010) Training engagement and the development of behaviour problems in the dog: a longitudinal study. Journal of Veterinary Behavior, 5, (1), 57. (doi:10.1016/j.jveb.2009.09.013).


Veres, Sandor M. (2008) Natural language programming of agents and robotic devices , London, UK, SysBrain, 181pp. (SysBrain Series on Intelligent Agents).


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Way, Jonathan (2013) Reasons and rationality. In, Star, Daniel (ed.) Oxford Handbook of Reasons and Normativity. Oxford, GB, Oxford University Press. (Submitted).

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Whiting, Daniel (2008) Anandi Hattiangadi's Oughts and Thoughts: Rule-Following and the Normativity of Content. The Philosophical Quarterly, 58, (233), 743-745. (doi:10.1111/j.1467-9213.2008.581_2.x).

Whiting, Daniel (2009) Between old and new: Brandom's analytic pragmatism. International Journal of Philosophical Studies, 17, (4), 597-607. (doi:10.1080/09672550903165712).

Whiting, Daniel (2006) Between primitivism and naturalism: Brandom’s theory of meaning. Acta Analytica, 21, (3), 3-22. (doi:10.1007/s12136-006-1007-9).

Whiting, Daniel (2006) Conceptual role semantics. Internet Encyclopedia of Philosophy

Whiting, Daniel (2011) Does belief aim (only) at the truth? Pacific Philosophical Quarterly, 93, 279-300. (doi:10.1111/j.1468-0114.2012.01421.x).

Whiting, Daniel (2011) Duncan Pritchard, Adrian Haddock and Alan Millar's The Nature and Value of Knowledge: Three Investigations. The Philosophical Quarterly, 61, 645-648. (doi:10.1111/j.1467-9213.2011.710_6.x).

Whiting, Daniel (2012) Epistemic value and achievement. Ratio, 25, (2), 216-230. (doi:10.1111/j.1467-9329.2012.00533.x).

Whiting, Daniel (2007) Fregean sense and anti-individualism. Philosophical Books, 48, (3), 233-240. (doi:10.1111/j.1468-0149.2007.00446.x).

Whiting, Daniel (2013) The Good and the True (or the Bad and the False). Philosophy, 8, (2)

Whiting, Daniel (2007) Inferentialism, representationalism and derogatory words. International Journal of Philosophical Studies, 15, (2), 191-205. (doi:10.1080/09672550701383483).

Whiting, Daniel (2009) Introduction. In, Whiting, Daniel (ed.) The Later Wittgenstein on Language. Basingstoke, UK, Palgrave Macmillan, 1-16. (Philosophers in Depth).

Whiting, Daniel (2009) Is meaning fraught with ought? Pacific Philosophical Quarterly, 90, (4), 535-555. (doi:10.1111/j.1468-0114.2009.01354.x).

Whiting, Daniel (2010) Is there such a thing as a language? In, Irwin, William and Davis, Richard Brian (eds.) Alice in Wonderland and Philosophy: Curiouser and Curiouser. Hoboken, USA, Wiley, 107-121. (Blackwell Philosophy and Pop Culture Series).

Whiting, Daniel (2013) It's not what you said, it's the way you said it: slurs and conventional implicatures. Analytic Philosophy, 54, (3), 364-377.

Whiting, Daniel (2009) Jeremy Wander's Robert Brandom. Philosophy in Review, 29, (2), 146-147.

Whiting, Daniel (2014) Keep things in perspective: reasons, rationality, and the a priori. Journal of Ethics & Social Philosophy , 8

Whiting, Daniel (2011) Leave truth alone: on deflationism and contextualism. European Journal of Philosophy, 19, 607-624. (doi:10.1111/j.1468-0378.2010.00403.x).

Whiting, Daniel (2008) Meaning holism and de re ascription. Canadian Journal of Philosophy, 38, (4), 575-599. (doi:10.1353/cjp.0.0033).

Whiting, Daniel (2007) The normativity of meaning defended. Analysis, 67, (294), 133-140. (doi:10.1111/j.1467-8284.2007.00663.x).

Whiting, Daniel (2013) Nothing but the truth: on the norms and aims of belief. In, Chan, Timothy (ed.) The Aim of Belief. Oxford, GB, Oxford University Press.

Whiting, Daniel (2009) On epistemic conceptions of meaning: use, meaning and normativity. European Journal of Philosophy, 17, (3), 416-434. (doi:10.1111/j.1468-0378.2008.00320.x).

Whiting, Daniel (2010) Particular and general: Wittgenstein, linguistic rules and context. In, Whiting, Daniel (ed.) The Later Wittgenstein on Language. London, UK, Palgrave, 114-132. (Philosophers in Depth).

Whiting, Daniel (2010) Particularly general and generally particular: language, rules and meaning. Logique et Analyse, 53, (209), 1-16.

Whiting, Daniel (2014) Reasons for belief, reasons for action, the aim of belief, and the aim of action. In, Littlejohn, Clayton and Turri, John (eds.) Epistemic Norms: New Essays on Action, Belief, and Assertion. Oxford, GB, Oxford University Press.

Whiting, Daniel (2010) Should I believe the truth? Dialectica, 64, (2), 213-224. (doi:10.1111/j.1746-8361.2009.01204.x).

Whiting, Daniel (2011) Spinoza, the No Shared Attribute thesis, and the principle of sufficient reason. British Journal for the History of Philosophy, 19, (3) (doi:10.1080/09608788.2011.563526 ).

Whiting, Daniel (2013) Stick to the facts: on the norms of assertion. Erkenntnis, 78, (4), 847-867. (doi:10.1007/s10670-012-9383-6).

Whiting, Daniel (2013) Truth: the aim and norm of belief. [in special issue: The Aim of Belief] Teorema, 32, (3)

Whiting, Daniel (2008) The use of 'use'. Grazer Philosophische Studien, 76, 135-147.

Whiting, Daniel (2013) What is the normativity of Meaning? Inquiry (In Press).

Whiting, Daniel (2007) Meaning, Norms, and Use: Critical Notice of Donald Davidson's Truth, Language, and History. Philosophical Investigations, 30, (2), 179-187. (doi:10.1111/j.1467-9205.2007.00317.x).

Whiting, Daniel J. (2008) Conservatives and racists: inferential role semantics and pejoratives. Philosophia, 36, (3), 375-388. (doi:10.1007/s11406-007-9109-1).

Wigley, Wendy (2010) Student nurses' defining stories of spirituality. In, Faculty of Medicine, Health and Life Sciences, Postgraduate Conference. University of Southampton ,

Wilton, Robert and DeVerteuil, Geoffrey (2006) Spaces of sobriety/sites of power: examining social model alcohol recovery programs as therapeutic landscapes. Social Sciences & Medicine, 63, (3), 649-661. (doi:10.1016/j.socscimed.2006.01.022).

Wood, R. Ll and Liossi, Christina (2007) The relationship between general intellectual ability and performance on ecologically valid executive tests in a sever brain injury sample. Journal of the International Neuropsychological Society, 13, (1), 90-98. (doi:10.1017/S1355617707070129).

Woollard, Fiona (2012) The doctrine of doing and allowing I: analysis of the doing/allowing distinction. Philosophy Compass (In Press).

Woollard, Fiona (2012) The doctrine of doing and allowing II: the moral relevance of the doing/ allowing distinction. Philosophy Compass (In Press).

Woollard, Fiona (2008) Doing and allowing, threats and sequences. Pacific Philosophical Quarterly, 89, (2), 261-277. (doi:10.1111/j.1468-0114.2008.00320.x).

Woollard, Fiona (2013) If this is my body…: a defence of the doctrine of doing and allowing. Pacific Philosophical Quarterly, 94, (3), 315-341. (doi:10.1111/papq.12002).

Woollard, Fiona (2011) Most ways I could move: comparing subsets of the behaviour space in Bennett’s act/omission distinction. Mind, 120, (477), 155-182. (doi:10.1093/mind/fzr012).

Woollard, Fiona and Weaver, Bryan R. (2008) Marriage and the norm of monogamy. [in special issue: Marriage] The Monist, 91, (3 & 4), 506-522.


Young, Hilary (2010) Narratives of home in the ‘boom city’ of coventry after 1945. Urban History (Submitted).

Yu, Xia (2010) Text memorisation in China: hearing the learner and teacher voice. University of Southampton, School of Humanities, Doctoral Thesis , 309pp.


Özavcı, Ozan Hilmi (2014) Differing interpretations of la conscience collective and “the individual” in Turkey: Émile Durkheim and the intellectual origins of the republic. Journal of the History of Ideas, 75, (1), 113-136. (doi:10.1353/jhi.2014.0000).

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