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Epistemic deontology and voluntariness

Epistemic deontology and voluntariness
Epistemic deontology and voluntariness
We tend to prescribe and appraise doxastic states in terms that are broadly deontic. According to a simple argument, such prescriptions and appraisals are improper, because they wrongly presuppose that our doxastic states are voluntary. One strategy for resisting this argument, recently endorsed by a number of philosophers, is to claim that our doxastic states are in fact voluntary (This strategy has been pursued by Steup 2008; Weatherson 2008). In this paper I argue that this strategy is neither successful nor necessary. Our doxastic states are not voluntary in any interesting sense. But once we see why our doxastic states are not voluntary, we can also see that there is no apparent reason to think that deontic prescriptions and appraisals—epistemic ones, at any rate—presuppose doxastic voluntarism. Indeed, there is good reason to deny that they do so. Finally, I diagnose the misleading attraction of the idea that what I call ‘epistemic deontology’ presupposes doxastic voluntarism.
0165-0106
65-94
McHugh, Conor
0b73a7bf-51bf-4883-b62e-f6071f25194d
McHugh, Conor
0b73a7bf-51bf-4883-b62e-f6071f25194d

McHugh, Conor (2012) Epistemic deontology and voluntariness. Erkenntnis, 77, 65-94. (doi:10.1007/s10670-011-9299-6).

Record type: Article

Abstract

We tend to prescribe and appraise doxastic states in terms that are broadly deontic. According to a simple argument, such prescriptions and appraisals are improper, because they wrongly presuppose that our doxastic states are voluntary. One strategy for resisting this argument, recently endorsed by a number of philosophers, is to claim that our doxastic states are in fact voluntary (This strategy has been pursued by Steup 2008; Weatherson 2008). In this paper I argue that this strategy is neither successful nor necessary. Our doxastic states are not voluntary in any interesting sense. But once we see why our doxastic states are not voluntary, we can also see that there is no apparent reason to think that deontic prescriptions and appraisals—epistemic ones, at any rate—presuppose doxastic voluntarism. Indeed, there is good reason to deny that they do so. Finally, I diagnose the misleading attraction of the idea that what I call ‘epistemic deontology’ presupposes doxastic voluntarism.

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Published date: 2012
Organisations: Philosophy

Identifiers

Local EPrints ID: 196339
URI: http://eprints.soton.ac.uk/id/eprint/196339
ISSN: 0165-0106
PURE UUID: ba32b679-b10e-4d08-acb1-8f3137bd6b5d

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Date deposited: 06 Sep 2011 12:27
Last modified: 14 Mar 2024 04:07

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