Das böse alter ego des Glaubens. Kierkegaard über ‘männliche Verzweiflung’ und das Dämonische
Das böse alter ego des Glaubens. Kierkegaard über ‘männliche Verzweiflung’ und das Dämonische
In this paper I examine the connection between religious belief, despair and gender in Kierkegaard's Sickness unto Death and Fear and Trembling. I argue that despite Kierkegaard's abhorrent gender stereotyping, his concept of 'masculine despair' and its more extreme manifestation - the demonic - can be read ironically as a reductio ad absurdum of traditional 'male' virtues: pride, autonomy and dignity. That is to say, although the demonic is, according to Kierkegaard, the exact mirror-image of faith, it lacks precisely those 'feminine' qualities - submissiveness and givingness - that would make faith a genuine possibility. Hence it would seem that Kierkegaard's bigotry notwithstanding, women are in fact constitutionally better equipped for the possibility of religious belief than are men, but given that this conclusion rests on very questionable premises, it presents at best a poisoned victory for the female sex.
3937262296
127-150
Schönbaumsfeld, Genia
586652b5-20da-47cf-9719-4fc587dfa4e8
2005
Schönbaumsfeld, Genia
586652b5-20da-47cf-9719-4fc587dfa4e8
Schönbaumsfeld, Genia
(2005)
Das böse alter ego des Glaubens. Kierkegaard über ‘männliche Verzweiflung’ und das Dämonische.
In,
Uhl, Florian and Boelderl, Artur R.
(eds.)
Das Geschlecht der Religion.
Berlin.
Parerga, .
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Abstract
In this paper I examine the connection between religious belief, despair and gender in Kierkegaard's Sickness unto Death and Fear and Trembling. I argue that despite Kierkegaard's abhorrent gender stereotyping, his concept of 'masculine despair' and its more extreme manifestation - the demonic - can be read ironically as a reductio ad absurdum of traditional 'male' virtues: pride, autonomy and dignity. That is to say, although the demonic is, according to Kierkegaard, the exact mirror-image of faith, it lacks precisely those 'feminine' qualities - submissiveness and givingness - that would make faith a genuine possibility. Hence it would seem that Kierkegaard's bigotry notwithstanding, women are in fact constitutionally better equipped for the possibility of religious belief than are men, but given that this conclusion rests on very questionable premises, it presents at best a poisoned victory for the female sex.
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Published date: 2005
Additional Information:
Article translated from English into German by A. Boelderl
Identifiers
Local EPrints ID: 28947
URI: http://eprints.soton.ac.uk/id/eprint/28947
ISBN: 3937262296
PURE UUID: 2c457cd1-faf7-4ed5-9aa6-9509a4855932
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Date deposited: 08 May 2006
Last modified: 11 Dec 2021 15:11
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Contributors
Editor:
Florian Uhl
Editor:
Artur R. Boelderl
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