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A matter of difference: Karen Barad, ontology and archaeological bodies

A matter of difference: Karen Barad, ontology and archaeological bodies
A matter of difference: Karen Barad, ontology and archaeological bodies
This article explores the implications of adopting Karen Barad's agential realist approach in archaeology. We argue that the location of Barad's work in quantum physics and feminism means it is uniquely placed to inform the ontological turn currently gaining favour for understanding the materiality of bodies. We outline Barad's approach using a comparative reading of Sofaer's book The Body as Material Culture and Barad's Meeting the Universe Halfway. To illustrate, we think through Barad's key concepts of ‘phenomenon’, ‘intra-action’ and ‘apparatus’ in relation to specific archaeological bodies; New Zealand Maori chevron amulets, Argentinean La Candelaria body-pots, Pacific Northwest Coast stone artefacts and Nuu-chah-nulth ceremonial objects. Barad's theory transforms the way we understand and think these object bodies. In particular, her relational ontology, which contrasts with a conventional binary separation of matter and meaning, produces difference in a new way; a difference which facilitates analyses conceptually unthinkable in conventional representationalist terms.
0959-7743
19-36
Marshall, Yvonne
98cd3726-90d1-4e6f-9669-07b4c08ff1df
Alberti, Benjamin
d0e57aca-47df-4a7a-a944-8f3ef14a0b10
Marshall, Yvonne
98cd3726-90d1-4e6f-9669-07b4c08ff1df
Alberti, Benjamin
d0e57aca-47df-4a7a-a944-8f3ef14a0b10

Marshall, Yvonne and Alberti, Benjamin (2014) A matter of difference: Karen Barad, ontology and archaeological bodies. Cambridge Archaeological Journal, 24 (1), 19-36. (doi:10.1017/S0959774314000067).

Record type: Article

Abstract

This article explores the implications of adopting Karen Barad's agential realist approach in archaeology. We argue that the location of Barad's work in quantum physics and feminism means it is uniquely placed to inform the ontological turn currently gaining favour for understanding the materiality of bodies. We outline Barad's approach using a comparative reading of Sofaer's book The Body as Material Culture and Barad's Meeting the Universe Halfway. To illustrate, we think through Barad's key concepts of ‘phenomenon’, ‘intra-action’ and ‘apparatus’ in relation to specific archaeological bodies; New Zealand Maori chevron amulets, Argentinean La Candelaria body-pots, Pacific Northwest Coast stone artefacts and Nuu-chah-nulth ceremonial objects. Barad's theory transforms the way we understand and think these object bodies. In particular, her relational ontology, which contrasts with a conventional binary separation of matter and meaning, produces difference in a new way; a difference which facilitates analyses conceptually unthinkable in conventional representationalist terms.

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Submitted date: 2012
e-pub ahead of print date: February 2014
Published date: February 2014
Organisations: Archaeology

Identifiers

Local EPrints ID: 345433
URI: http://eprints.soton.ac.uk/id/eprint/345433
ISSN: 0959-7743
PURE UUID: 3e99fb05-0084-4b0c-bd08-c19e50940a9d

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Date deposited: 21 Nov 2012 15:05
Last modified: 14 Mar 2024 12:24

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Contributors

Author: Yvonne Marshall
Author: Benjamin Alberti

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