Shaping social identities in Bronze Age and Early Iron Age western Iberia: the role of funerary practices, stelae, and statue-menhirs
Shaping social identities in Bronze Age and Early Iron Age western Iberia: the role of funerary practices, stelae, and statue-menhirs
This paper assesses the applicability of modern notions of gender identity and individuality, and examines ‘relationality’ as a key dimension structuring social identity during the Bronze Age and the beginning of the Early Iron Age in western Iberia through a focus on funerary practices and stelae- and statue-menhir-making. It is argued that these practices were involved in the recollection of genealogical and mythical pasts. They entailed the creation of the dead and the ancestors as relational entities through the explicit inscription of graphic and spatial relations. Ultimately, these practices were structured by, and structured, shared understandings of the self and the roles of the deceased and the ancestors in social life—understandings in which ‘relationality’ played a seminal role.
329-349
Diaz-Guardamino, Marta
3f2d3c02-8eee-46aa-a471-3150fa962b8b
1 April 2014
Diaz-Guardamino, Marta
3f2d3c02-8eee-46aa-a471-3150fa962b8b
Diaz-Guardamino, Marta
(2014)
Shaping social identities in Bronze Age and Early Iron Age western Iberia: the role of funerary practices, stelae, and statue-menhirs.
European Journal of Archaeology, 17 (2), .
(doi:10.1179/1461957114Y.0000000053).
Abstract
This paper assesses the applicability of modern notions of gender identity and individuality, and examines ‘relationality’ as a key dimension structuring social identity during the Bronze Age and the beginning of the Early Iron Age in western Iberia through a focus on funerary practices and stelae- and statue-menhir-making. It is argued that these practices were involved in the recollection of genealogical and mythical pasts. They entailed the creation of the dead and the ancestors as relational entities through the explicit inscription of graphic and spatial relations. Ultimately, these practices were structured by, and structured, shared understandings of the self and the roles of the deceased and the ancestors in social life—understandings in which ‘relationality’ played a seminal role.
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Published date: 1 April 2014
Organisations:
Archaeology
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Local EPrints ID: 365082
URI: http://eprints.soton.ac.uk/id/eprint/365082
ISSN: 1461-9571
PURE UUID: 181ccf92-ef59-4ee6-ab9a-92c39f76038e
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Date deposited: 23 May 2014 07:40
Last modified: 14 Mar 2024 16:46
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Author:
Marta Diaz-Guardamino
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