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The glass is half empty: a new argument for pessimism about aesthetic testimony

The glass is half empty: a new argument for pessimism about aesthetic testimony
The glass is half empty: a new argument for pessimism about aesthetic testimony
Call the view that it is possible to acquire aesthetic knowledge via testimony, optimism, and its denial, pessimism. In this paper, I offer a novel argument for pessimism. It works by turning attention away from the basis of the relevant belief, namely, testimony, and toward what that belief in turn provides a basis for, namely, other attitudes. In short, I argue that an aesthetic belief acquired via testimony cannot provide a rational basis for further attitudes, such as admiration, and that the best explanation for this is that the relevant belief is not itself rational. If a belief is not rational, it is not knowledge. So, optimism is false. After addressing a number of objections to the argument, I consider briefly its bearing on the debate concerning thick evaluative concepts. While the aim to argue that pessimism holds, not to explain why it holds, I provide an indication in closing of what that explanation might be
0007-0904
91-107
Whiting, Daniel
c0847bb4-963e-470d-92a2-5c8aae5d5aef
Whiting, Daniel
c0847bb4-963e-470d-92a2-5c8aae5d5aef

Whiting, Daniel (2015) The glass is half empty: a new argument for pessimism about aesthetic testimony. The British Journal of Aesthetics, 55, 91-107.

Record type: Article

Abstract

Call the view that it is possible to acquire aesthetic knowledge via testimony, optimism, and its denial, pessimism. In this paper, I offer a novel argument for pessimism. It works by turning attention away from the basis of the relevant belief, namely, testimony, and toward what that belief in turn provides a basis for, namely, other attitudes. In short, I argue that an aesthetic belief acquired via testimony cannot provide a rational basis for further attitudes, such as admiration, and that the best explanation for this is that the relevant belief is not itself rational. If a belief is not rational, it is not knowledge. So, optimism is false. After addressing a number of objections to the argument, I consider briefly its bearing on the debate concerning thick evaluative concepts. While the aim to argue that pessimism holds, not to explain why it holds, I provide an indication in closing of what that explanation might be

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Accepted/In Press date: 22 December 2014
Published date: 2015
Organisations: Philosophy

Identifiers

Local EPrints ID: 373106
URI: http://eprints.soton.ac.uk/id/eprint/373106
ISSN: 0007-0904
PURE UUID: ef6658b0-d817-4ee4-858a-b4add9a67915

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Date deposited: 09 Jan 2015 09:31
Last modified: 14 Mar 2024 18:48

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