Introduction
Introduction
This article introduces a special issue that investigates the place of religion in the spatial and cultural organization of west and east European cities in the late nineteenth and early twentieth centuries. Discussing different frameworks for a conceptualization of the role of religion within the urban context during the past two hundred years, it argues for adopting a broader perspective that takes into account the multiple and often conflicting processes and practices of religious modernization. Thus, it places particular emphasis on scrutinizing a space in between, that is to say, the area of contact between the outward influence on the spatial development of religious communities on the one hand and the inner workings of such communities on the other hand. Based on an 1880s debate over the way Jewish immigrants changed the religious landscape of New York Jewry as well as on the results of the following contributions, it supports a fresh look at the turn of the century as a period of intensified religious life and visibility within metropolises that contributed to the development of more “modern,” individualized forms of religious sociability and, in the same vein, fostered the emergence of modern urbanity.
819-827
Schloer, Joachim
bb73c4ae-2ef4-44ba-b889-b319afb40b03
Hitzer, Bettina
80fe80e4-cfaf-4bb0-8b87-bf56f0218cf9
November 2011
Schloer, Joachim
bb73c4ae-2ef4-44ba-b889-b319afb40b03
Hitzer, Bettina
80fe80e4-cfaf-4bb0-8b87-bf56f0218cf9
Schloer, Joachim and Hitzer, Bettina
(2011)
Introduction.
[in special issue: God in the City: Religious Topographies in the Age of Urbanization]
Journal of Urban History, 37 (6), .
(doi:10.1177/0096144211413228).
Abstract
This article introduces a special issue that investigates the place of religion in the spatial and cultural organization of west and east European cities in the late nineteenth and early twentieth centuries. Discussing different frameworks for a conceptualization of the role of religion within the urban context during the past two hundred years, it argues for adopting a broader perspective that takes into account the multiple and often conflicting processes and practices of religious modernization. Thus, it places particular emphasis on scrutinizing a space in between, that is to say, the area of contact between the outward influence on the spatial development of religious communities on the one hand and the inner workings of such communities on the other hand. Based on an 1880s debate over the way Jewish immigrants changed the religious landscape of New York Jewry as well as on the results of the following contributions, it supports a fresh look at the turn of the century as a period of intensified religious life and visibility within metropolises that contributed to the development of more “modern,” individualized forms of religious sociability and, in the same vein, fostered the emergence of modern urbanity.
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Published date: November 2011
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Local EPrints ID: 392879
URI: http://eprints.soton.ac.uk/id/eprint/392879
ISSN: 0096-1442
PURE UUID: 14dd0a56-aeee-4f65-9a49-20bb14a4541f
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Date deposited: 03 May 2016 15:16
Last modified: 14 Mar 2024 23:51
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Bettina Hitzer
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