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On seeing that someone is angry

On seeing that someone is angry
On seeing that someone is angry
Some propose that the question of how you know that James is angry can be adequately answered with the claim that you see that James is angry. Call this the Perceptual Hypothesis. Here, I examine that hypothesis.

I argue that there are two different ways in which the Perceptual Hypothesis could be made true. You might see that James is angry by seeing his bodily features. Alternatively, you might see that James is angry by seeing his anger. If you see that James is angry in the first way, your knowledge is inferential. If you see that James is angry in the second way, your knowledge is not inferential. These are different ways of knowing that James is angry. So the Perceptual Hypothesis alone does not adequately answer the question of how you know that fact. To ascertain how you know it, we need to decide whether or not you saw his anger.

This is an epistemological argument. But it has consequences for a theory of perception. It implies that there is a determinate fact about which features of an object you see. This fact is made true independently of what you come to know by seeing.

In the final section of the paper, I seek to undermine various ways in which the claim that you see James' anger may be thought implausible.
0966-8373
575-597
Mcneill, William
be33c4df-0f0e-42bf-8b9b-3c0afe8cb69e
Mcneill, William
be33c4df-0f0e-42bf-8b9b-3c0afe8cb69e

Mcneill, William (2012) On seeing that someone is angry. European Journal of Philosophy, 20 (4), 575-597. (doi:10.1111/j.1468-0378.2010.00421.x).

Record type: Article

Abstract

Some propose that the question of how you know that James is angry can be adequately answered with the claim that you see that James is angry. Call this the Perceptual Hypothesis. Here, I examine that hypothesis.

I argue that there are two different ways in which the Perceptual Hypothesis could be made true. You might see that James is angry by seeing his bodily features. Alternatively, you might see that James is angry by seeing his anger. If you see that James is angry in the first way, your knowledge is inferential. If you see that James is angry in the second way, your knowledge is not inferential. These are different ways of knowing that James is angry. So the Perceptual Hypothesis alone does not adequately answer the question of how you know that fact. To ascertain how you know it, we need to decide whether or not you saw his anger.

This is an epistemological argument. But it has consequences for a theory of perception. It implies that there is a determinate fact about which features of an object you see. This fact is made true independently of what you come to know by seeing.

In the final section of the paper, I seek to undermine various ways in which the claim that you see James' anger may be thought implausible.

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More information

Published date: December 2012
Organisations: Philosophy

Identifiers

Local EPrints ID: 393215
URI: http://eprints.soton.ac.uk/id/eprint/393215
ISSN: 0966-8373
PURE UUID: b53e05b3-8fcb-49f9-b88b-da9e285499af
ORCID for William Mcneill: ORCID iD orcid.org/0000-0002-3647-0720

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Date deposited: 05 May 2016 13:09
Last modified: 15 Mar 2024 03:53

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