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“All one in Christ Jesus”? Spiritual closeness, genealogical determinism and the conversion of Jews in Alonso de Espina’s Fortalitium Fidei

“All one in Christ Jesus”? Spiritual closeness, genealogical determinism and the conversion of Jews in Alonso de Espina’s Fortalitium Fidei
“All one in Christ Jesus”? Spiritual closeness, genealogical determinism and the conversion of Jews in Alonso de Espina’s Fortalitium Fidei
Alonso de Espina’s vitriolic polemic, Fortalitium Fidei (The fortress of faith, c. 1458–1464), includes a ferocious attack upon both Jews and the descendants of converts, who were collectively accused of judaizing. This would seem to set him at odds with the Apostle Paul’s formulation in Galatians 3:28 of a powerful notion of equality between Christians that transcended ethnic divisions. Espina has become notorious among modern historians as an influential “anti-Semitic” writer. In this article, I argue that the significance of Espina’s opus for the wider history of anti-Jewish texts needs to be revised and nuanced since, in stark contrast to many later anti-converso polemicists, he does not seek to undermine the Pauline concept of Christian spiritual closeness by appealing to biological or genealogical determinism; rather, he insists on the generalization of converso judaizing and the exceptionality of genuine Jewish conversions to Christianity.
1463-6204
239-254
Soyer, Francois
3ccef83c-fad6-46be-b6a0-300d69a30528
Soyer, Francois
3ccef83c-fad6-46be-b6a0-300d69a30528

Soyer, Francois (2016) “All one in Christ Jesus”? Spiritual closeness, genealogical determinism and the conversion of Jews in Alonso de Espina’s Fortalitium Fidei. [in special issue: Closeness: Readers, Proximity, and Manuscript Culture in Medieval Iberia] Journal of Spanish Cultural Studies, 17 (3), 239-254. (doi:10.1080/14636204.2016.1201342).

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Abstract

Alonso de Espina’s vitriolic polemic, Fortalitium Fidei (The fortress of faith, c. 1458–1464), includes a ferocious attack upon both Jews and the descendants of converts, who were collectively accused of judaizing. This would seem to set him at odds with the Apostle Paul’s formulation in Galatians 3:28 of a powerful notion of equality between Christians that transcended ethnic divisions. Espina has become notorious among modern historians as an influential “anti-Semitic” writer. In this article, I argue that the significance of Espina’s opus for the wider history of anti-Jewish texts needs to be revised and nuanced since, in stark contrast to many later anti-converso polemicists, he does not seek to undermine the Pauline concept of Christian spiritual closeness by appealing to biological or genealogical determinism; rather, he insists on the generalization of converso judaizing and the exceptionality of genuine Jewish conversions to Christianity.

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Accepted/In Press date: 11 May 2016
e-pub ahead of print date: 22 July 2016
Organisations: History

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Local EPrints ID: 398416
URI: http://eprints.soton.ac.uk/id/eprint/398416
ISSN: 1463-6204
PURE UUID: 03aebde3-e899-4649-8a9e-baf185ec0ebb

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Date deposited: 25 Jul 2016 10:52
Last modified: 15 Mar 2024 05:45

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Author: Francois Soyer

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