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Metametametaphysics and Dialetheism

Metametametaphysics and Dialetheism
Metametametaphysics and Dialetheism
This paper reflects on metametaphysics and as such develops a metametameta-physical view: that quietist metametaphysics requires dialetheism, and in turn a paraconsistent logic. I demonstrate this using Carnap’s metametaphysical position in his ‘Empiricism, Semantics and Ontology’ (1950) as an example, with regard to how it exhibits self-reference and results in inconsistency. I show how applying Carnap’s position to itself produces a dilemma, both horns of which lead to a contradiction. Such inconsistency commonly arises from meta-theories with global scope, as the ‘meta’ approach aims to transcend the scope of that which it is theorizing about, whilst the global nature will place itself back within the scope of that which it is theorizing about, which together result in the theory referring to itself whilst refuting itself. I argue that any global metametaphysical theory that draws a limit to thought will face self-reference problems leading to contradictory realms. My conclusion is conditional: If we want to meta-philosophize in such a way and treat quietist meta-theories as being true, then we need to be dialetheist and utilize a paraconsistent logic in order to accommodate the contradictions that result from such theorizing.
1448-5052
128-146
Finn, Suki
d74d44c0-38f4-4cc7-8807-92ca56c88783
Finn, Suki
d74d44c0-38f4-4cc7-8807-92ca56c88783

Finn, Suki (2017) Metametametaphysics and Dialetheism. The Australasian Journal of Logic, 14 (1), 128-146.

Record type: Article

Abstract

This paper reflects on metametaphysics and as such develops a metametameta-physical view: that quietist metametaphysics requires dialetheism, and in turn a paraconsistent logic. I demonstrate this using Carnap’s metametaphysical position in his ‘Empiricism, Semantics and Ontology’ (1950) as an example, with regard to how it exhibits self-reference and results in inconsistency. I show how applying Carnap’s position to itself produces a dilemma, both horns of which lead to a contradiction. Such inconsistency commonly arises from meta-theories with global scope, as the ‘meta’ approach aims to transcend the scope of that which it is theorizing about, whilst the global nature will place itself back within the scope of that which it is theorizing about, which together result in the theory referring to itself whilst refuting itself. I argue that any global metametaphysical theory that draws a limit to thought will face self-reference problems leading to contradictory realms. My conclusion is conditional: If we want to meta-philosophize in such a way and treat quietist meta-theories as being true, then we need to be dialetheist and utilize a paraconsistent logic in order to accommodate the contradictions that result from such theorizing.

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Accepted/In Press date: 20 November 2016
Published date: April 2017
Organisations: Philosophy

Identifiers

Local EPrints ID: 404051
URI: http://eprints.soton.ac.uk/id/eprint/404051
ISSN: 1448-5052
PURE UUID: ac872e7e-a6fe-4af3-b3e6-2098ddb1f1b2

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Date deposited: 20 Dec 2016 09:49
Last modified: 12 Dec 2021 06:33

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Contributors

Author: Suki Finn

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