“The Bulgarians Were the Worst!” Reconsidering the Holocaust in Salonika within a Regional History of Mass Violence
“The Bulgarians Were the Worst!” Reconsidering the Holocaust in Salonika within a Regional History of Mass Violence
In the conclusion of Salonica, City of Ghosts, his profoundly penetrating study of multiethnic, Ottoman Salonika, Mark Mazower writes: “the history of the nationalists is all about false continuities and convenient silences.” Juxtapose that with a comment from Steven Bowman, a leading authority on the Holocaust in Greece: “To date no researcher has integrated the Jewish story into any aspect of the general Greek experience during the [Second World] war,” and we have a provocative question. Is this one of the “convenient silences”? Or perhaps speaking of “false continuities,” does the “Jewish story” radically undermine what Mazower describes as “the fictions necessary to tell the rendezvous of a chosen people with a land marked out to them by destiny”?
We could, of course, be more charitable to the purveyors of national history, Greek or otherwise. “Professional specialisation sequesters scholars in specific corners of the past,” writes the Israeli historian, Shlomo Sand. The fact that the Holocaust in Greece has been pursued as a discrete field of study often itself without reference to the wider Greek scene might simply confirm that the contemporary writing of history tout ensemble is less about agendas per se and more about a general academic tendency toward the specialization of which Sand speaks...
36-57
Cambridge University Press
Levene, Mark
4ad83ded-d4b9-40eb-a795-b2382a9a296a
2018
Levene, Mark
4ad83ded-d4b9-40eb-a795-b2382a9a296a
Levene, Mark
(2018)
“The Bulgarians Were the Worst!” Reconsidering the Holocaust in Salonika within a Regional History of Mass Violence.
In,
Antoniou, Giorgos and Moses, A. Dirk
(eds.)
The Holocaust in Greece.
Cambridge University Press, .
(doi:10.1017/9781108565776.004).
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Book Section
Abstract
In the conclusion of Salonica, City of Ghosts, his profoundly penetrating study of multiethnic, Ottoman Salonika, Mark Mazower writes: “the history of the nationalists is all about false continuities and convenient silences.” Juxtapose that with a comment from Steven Bowman, a leading authority on the Holocaust in Greece: “To date no researcher has integrated the Jewish story into any aspect of the general Greek experience during the [Second World] war,” and we have a provocative question. Is this one of the “convenient silences”? Or perhaps speaking of “false continuities,” does the “Jewish story” radically undermine what Mazower describes as “the fictions necessary to tell the rendezvous of a chosen people with a land marked out to them by destiny”?
We could, of course, be more charitable to the purveyors of national history, Greek or otherwise. “Professional specialisation sequesters scholars in specific corners of the past,” writes the Israeli historian, Shlomo Sand. The fact that the Holocaust in Greece has been pursued as a discrete field of study often itself without reference to the wider Greek scene might simply confirm that the contemporary writing of history tout ensemble is less about agendas per se and more about a general academic tendency toward the specialization of which Sand speaks...
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e-pub ahead of print date: October 2018
Published date: 2018
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Local EPrints ID: 443630
URI: http://eprints.soton.ac.uk/id/eprint/443630
PURE UUID: c259c7e3-dd96-446a-9451-b9ec75afe5b3
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Date deposited: 04 Sep 2020 16:34
Last modified: 16 Mar 2024 09:14
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Editor:
Giorgos Antoniou
Editor:
A. Dirk Moses
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