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Mobile (Dis)order and Migratory Disobedience in a Neoliberal World

Mobile (Dis)order and Migratory Disobedience in a Neoliberal World
Mobile (Dis)order and Migratory Disobedience in a Neoliberal World
There are more boats and ‘live-aboard’ boaters on the inland waterways of Great Britain than there were in the late nineteenth century. Their history experienced seismic shifts throughout the twentieth century, but most recently competitive and corresponding desires have manipulated their past and contested their future. In short, neoliberalism has noticed them. Thinkers such as Wendy Brown account for neoliberalism’s insidious attack on subjectivities. But boaters exist outside of what remains of the polis and disrupt its ideology. Carter defines this as a freedom, but it can also be seen as disobedience: if they are not already antagonistic to neoliberalist ideology, their mobilities mark them as such.

The future histories of canal boaters are now being curtailed, by a charitable organisation disguised as a regulatory agency that wishes to ascribe on its people boundaries, movement restrictions and reclassification of “place” in the term “neighbourhoods”. The ‘responsibilisation’ these social controls would force on boaters would result in the eradication of the subject – two things that these mobile peoples would view as both a threat to their inherent freedom, as Hobbes considered it, and as an injustice to their way of life as Article 8 of the European Court of Human Rights and legal scholars configure it.

Drawing from ethnography and action-based methods, this paper considers an often forgotten migratory people whose integrated heritage history is about to be lost to the spatial ordering in the urban and rural scape. The measures threatening their continuous movement across the 3,000 mile linear village that is their home are devices of management, social cleansing, and control of nomadic bodies that the regulatory authority deems to be a liberal “excess” in a neoliberal world.
Mobile Lives, Bargee Travellers, Public Disobedience, Public Display, Social Behavior
Millette, Holly-Gale
909906ff-426b-47ab-a71a-5788ea36c213
Millette, Holly-Gale
909906ff-426b-47ab-a71a-5788ea36c213

Millette, Holly-Gale (2014) Mobile (Dis)order and Migratory Disobedience in a Neoliberal World. London Conference in Critical Thought, Goldsmiths University , London, United Kingdom. 27 - 28 Jun 2014. (Submitted)

Record type: Conference or Workshop Item (Paper)

Abstract

There are more boats and ‘live-aboard’ boaters on the inland waterways of Great Britain than there were in the late nineteenth century. Their history experienced seismic shifts throughout the twentieth century, but most recently competitive and corresponding desires have manipulated their past and contested their future. In short, neoliberalism has noticed them. Thinkers such as Wendy Brown account for neoliberalism’s insidious attack on subjectivities. But boaters exist outside of what remains of the polis and disrupt its ideology. Carter defines this as a freedom, but it can also be seen as disobedience: if they are not already antagonistic to neoliberalist ideology, their mobilities mark them as such.

The future histories of canal boaters are now being curtailed, by a charitable organisation disguised as a regulatory agency that wishes to ascribe on its people boundaries, movement restrictions and reclassification of “place” in the term “neighbourhoods”. The ‘responsibilisation’ these social controls would force on boaters would result in the eradication of the subject – two things that these mobile peoples would view as both a threat to their inherent freedom, as Hobbes considered it, and as an injustice to their way of life as Article 8 of the European Court of Human Rights and legal scholars configure it.

Drawing from ethnography and action-based methods, this paper considers an often forgotten migratory people whose integrated heritage history is about to be lost to the spatial ordering in the urban and rural scape. The measures threatening their continuous movement across the 3,000 mile linear village that is their home are devices of management, social cleansing, and control of nomadic bodies that the regulatory authority deems to be a liberal “excess” in a neoliberal world.

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More information

Submitted date: 2014
Venue - Dates: London Conference in Critical Thought, Goldsmiths University , London, United Kingdom, 2014-06-27 - 2014-06-28
Keywords: Mobile Lives, Bargee Travellers, Public Disobedience, Public Display, Social Behavior

Identifiers

Local EPrints ID: 467803
URI: http://eprints.soton.ac.uk/id/eprint/467803
PURE UUID: bf22a1b5-fac2-46f7-b375-0457f451dbbb
ORCID for Holly-Gale Millette: ORCID iD orcid.org/0000-0003-4731-3138

Catalogue record

Date deposited: 22 Jul 2022 16:30
Last modified: 23 Jul 2022 02:06

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