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Distant Savages, Urban Agents: Discursive Construction of Indigenous Peoples in Social Studies Textbooks (2002–2008)

Distant Savages, Urban Agents: Discursive Construction of Indigenous Peoples in Social Studies Textbooks (2002–2008)
Distant Savages, Urban Agents: Discursive Construction of Indigenous Peoples in Social Studies Textbooks (2002–2008)
The ways in which indigenous peoples’ identities are constructed in social studies textbooks in the Philippines and the discursive and social practices that are at play in this construction are the overarching issues that animate this paper. Using Fairclough’s Three-Tiered Model for Critical Discourse Analysis, three different contextual levels are examined: text, discursive practice, and social practice. A “critical” reading of the selected textbooks reveals some recurrent themes that could be clustered into two prongs: the seeming hegemonic and condescending attitude towards indigenous peoples; and the counter-hegemonic, agentive, and civilized side. On the one hand, the dominant and pejorative views about indigenous peoples include the imaginaries of indigenous peoples as poor, marginalized, and inferior, and the shifting, ambiguous, and selective use of the word “indigenous” to refer to different groups hi the Philippines with references to certain binaries such as remote and backward, or urban and civilized. On the other hand, there are also more emancipatory and agentive views that include references to indigenous peoples as civilized, endowed with rights, partners in development, and as part of the Filipino nation. This paper links these constructions of indigenous peoples to textbook policy reforms and the disjuncture between educational philosophy and curriculum development in the Philippines. It also reflects on how the colonial past, postcolonial nation-building and contemporary globalization have unsettled notions of “Filipinoness” and ushered in the normalization of die “mainstream” and the “other.” Lastly, this paper offers die possibility that these texts, despite their symbolic violence, can be viewed as possible spaces for counter-discursive practices.
Indigenous, ethnicity, Philippines, critical discourse studies, textbook analysis
2799-001X
97-133
de los Reyes, Elizer Jay
24bed502-d1a7-460b-9657-6d24a7ffa4c5
de los Reyes, Elizer Jay
24bed502-d1a7-460b-9657-6d24a7ffa4c5

de los Reyes, Elizer Jay (2016) Distant Savages, Urban Agents: Discursive Construction of Indigenous Peoples in Social Studies Textbooks (2002–2008). The Cordillera Review, 12 (2), 97-133.

Record type: Article

Abstract

The ways in which indigenous peoples’ identities are constructed in social studies textbooks in the Philippines and the discursive and social practices that are at play in this construction are the overarching issues that animate this paper. Using Fairclough’s Three-Tiered Model for Critical Discourse Analysis, three different contextual levels are examined: text, discursive practice, and social practice. A “critical” reading of the selected textbooks reveals some recurrent themes that could be clustered into two prongs: the seeming hegemonic and condescending attitude towards indigenous peoples; and the counter-hegemonic, agentive, and civilized side. On the one hand, the dominant and pejorative views about indigenous peoples include the imaginaries of indigenous peoples as poor, marginalized, and inferior, and the shifting, ambiguous, and selective use of the word “indigenous” to refer to different groups hi the Philippines with references to certain binaries such as remote and backward, or urban and civilized. On the other hand, there are also more emancipatory and agentive views that include references to indigenous peoples as civilized, endowed with rights, partners in development, and as part of the Filipino nation. This paper links these constructions of indigenous peoples to textbook policy reforms and the disjuncture between educational philosophy and curriculum development in the Philippines. It also reflects on how the colonial past, postcolonial nation-building and contemporary globalization have unsettled notions of “Filipinoness” and ushered in the normalization of die “mainstream” and the “other.” Lastly, this paper offers die possibility that these texts, despite their symbolic violence, can be viewed as possible spaces for counter-discursive practices.

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More information

Published date: 2016
Keywords: Indigenous, ethnicity, Philippines, critical discourse studies, textbook analysis

Identifiers

Local EPrints ID: 472941
URI: http://eprints.soton.ac.uk/id/eprint/472941
ISSN: 2799-001X
PURE UUID: 64eac861-1bb0-4f17-a277-bd7ec4909842
ORCID for Elizer Jay de los Reyes: ORCID iD orcid.org/0000-0002-3609-127X

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Date deposited: 06 Jan 2023 12:53
Last modified: 17 Mar 2024 04:14

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Author: Elizer Jay de los Reyes ORCID iD

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