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Deepfakes, intellectual cynics, and the cultivation of digital sensibility

Deepfakes, intellectual cynics, and the cultivation of digital sensibility
Deepfakes, intellectual cynics, and the cultivation of digital sensibility
In recent years, a number of philosophers have turned their attention to developments in Artificial Intelligence, and in particular to deepfakes. A deepfake is a portmanteau of ‘deep learning' and ‘fake', and for the most part they are videos which depict people doing and saying things they never did. As a result, much of the emerging literature on deepfakes has turned on questions of trust, harms, and information-sharing. In this paper, I add to the emerging concerns around deepfakes by drawing on resources from vice epistemology. As deepfakes become more sophisticated, I claim, they will develop to be a source of online epistemic corruption. More specifically, they will encourage consumers of digital online media to cultivate and manifest various epistemic vices. My immediate focus in this paper is on their propensity to encourage the development of what I call ‘intellectual cynicism'. After sketching a rough account of this epistemic vice, I go on to suggest that we can partially offset such cynicism – and fears around deceptive online media more generally – by encouraging the development what I term a trained ‘digital sensibility'. This, I contend, involves a calibrated sensitivity to the epistemic merits (and demerits) of online content.
1358-2461
67-85
Matthews, Taylor
fe7b28dd-5d3d-4cb5-a464-66c5a1e83e6d
Matthews, Taylor
fe7b28dd-5d3d-4cb5-a464-66c5a1e83e6d

Matthews, Taylor (2022) Deepfakes, intellectual cynics, and the cultivation of digital sensibility. Royal Institute of Philosophy Supplement, 92, 67-85. (doi:10.1017/S1358246122000224).

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Abstract

In recent years, a number of philosophers have turned their attention to developments in Artificial Intelligence, and in particular to deepfakes. A deepfake is a portmanteau of ‘deep learning' and ‘fake', and for the most part they are videos which depict people doing and saying things they never did. As a result, much of the emerging literature on deepfakes has turned on questions of trust, harms, and information-sharing. In this paper, I add to the emerging concerns around deepfakes by drawing on resources from vice epistemology. As deepfakes become more sophisticated, I claim, they will develop to be a source of online epistemic corruption. More specifically, they will encourage consumers of digital online media to cultivate and manifest various epistemic vices. My immediate focus in this paper is on their propensity to encourage the development of what I call ‘intellectual cynicism'. After sketching a rough account of this epistemic vice, I go on to suggest that we can partially offset such cynicism – and fears around deceptive online media more generally – by encouraging the development what I term a trained ‘digital sensibility'. This, I contend, involves a calibrated sensitivity to the epistemic merits (and demerits) of online content.

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e-pub ahead of print date: 18 October 2022

Identifiers

Local EPrints ID: 484056
URI: http://eprints.soton.ac.uk/id/eprint/484056
ISSN: 1358-2461
PURE UUID: 4529543d-9f34-4224-9197-408518b1fabe

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Date deposited: 09 Nov 2023 17:55
Last modified: 17 Mar 2024 05:36

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Author: Taylor Matthews

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