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Seeing the four sacred mountains: mapping, landscape, and Navajo sovereignty

Seeing the four sacred mountains: mapping, landscape, and Navajo sovereignty
Seeing the four sacred mountains: mapping, landscape, and Navajo sovereignty
In 1968, photographer Laura Gilpin published The Enduring Navaho, which intentionally juxtaposes colonialist cartography with an immersive understanding of landscape. This article situates Gilpin’s project within the broader historical trajectory of traditional Navajo spatial imaginaries, including the work of contemporary Navajo artist Will Wilson. Euramerican settler-colonist maps of the Navajo Nation at mid-century were tools for Native displacement, revealing the transnational dilemma of the Navajo people. Their twentieth-century history was one of continual negotiation; on a pragmatic level, it often entailed the cultivation and education of Euramerican allies such as Gilpin. For her, landscape photography offered an alternative indexical authority to colonial maps, and thus had the potential to redefine Navajo space in the Euramerican imagination – in terms that were closely aligned with Navajo ideology. Without escaping the contradictions inherent in her postcolonial situation, Gilpin sought a political space for Navajo epistemology, and thus for Navajo sovereignty.
1466-0407
63-81
Siddons, Louise
c227b584-18d1-4f25-94f0-eabb2a31efd7
Siddons, Louise
c227b584-18d1-4f25-94f0-eabb2a31efd7

Siddons, Louise (2020) Seeing the four sacred mountains: mapping, landscape, and Navajo sovereignty. European Journal of American Culture, 39 (1), 63-81. (doi:10.1386/ejac_00011_1).

Record type: Article

Abstract

In 1968, photographer Laura Gilpin published The Enduring Navaho, which intentionally juxtaposes colonialist cartography with an immersive understanding of landscape. This article situates Gilpin’s project within the broader historical trajectory of traditional Navajo spatial imaginaries, including the work of contemporary Navajo artist Will Wilson. Euramerican settler-colonist maps of the Navajo Nation at mid-century were tools for Native displacement, revealing the transnational dilemma of the Navajo people. Their twentieth-century history was one of continual negotiation; on a pragmatic level, it often entailed the cultivation and education of Euramerican allies such as Gilpin. For her, landscape photography offered an alternative indexical authority to colonial maps, and thus had the potential to redefine Navajo space in the Euramerican imagination – in terms that were closely aligned with Navajo ideology. Without escaping the contradictions inherent in her postcolonial situation, Gilpin sought a political space for Navajo epistemology, and thus for Navajo sovereignty.

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e-pub ahead of print date: 1 March 2020

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Local EPrints ID: 488006
URI: http://eprints.soton.ac.uk/id/eprint/488006
ISSN: 1466-0407
PURE UUID: c858438f-635c-45be-8425-1428e93a5896
ORCID for Louise Siddons: ORCID iD orcid.org/0000-0001-9720-8112

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Date deposited: 12 Mar 2024 17:47
Last modified: 18 Mar 2024 04:07

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Author: Louise Siddons ORCID iD

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