The two categorizations of goods in Aristotle's Nicomachean Ethics
The two categorizations of goods in Aristotle's Nicomachean Ethics
This article resolves some difficulties with Aristotle's discussion of the choice-worthy (haireton). Nicomachean Ethics I posits goods that are choice-worthy for themselves and for something else, but Nicomachean Ethics X appears to present being choice-worthy for itself as mutually exclusive with being choice-worthy for something else; moreover, Nicomachean Ethics X seems to claim that action is choice-worthy for itself and, therefore, not choice-worthy for something else but also seems to claim that action is choice-worthy for something else and, therefore, not choice-worthy for itself. As for the latter problem internal to Nicomachean Ethics X, I argue that Aristotle is ultimately committed to the idea that action is choice-worthy for something else. As for the problem between Nicomachean Ethics I and X, I argue that Nicomachean Ethics X only claims something admitted by Nicomachean Ethics I: being choice-worthy for something else is mutually exclusive with being choice-worthy only for itself.
297–315
Kim, Bradford Jean-Hyuk
70cbecb5-ac2b-4a4a-946e-1ef9bf68c81c
1 October 2021
Kim, Bradford Jean-Hyuk
70cbecb5-ac2b-4a4a-946e-1ef9bf68c81c
Kim, Bradford Jean-Hyuk
(2021)
The two categorizations of goods in Aristotle's Nicomachean Ethics.
History of Philosophy Quarterly, 38 (4), .
(doi:10.5406/21521026.38.4.01).
Abstract
This article resolves some difficulties with Aristotle's discussion of the choice-worthy (haireton). Nicomachean Ethics I posits goods that are choice-worthy for themselves and for something else, but Nicomachean Ethics X appears to present being choice-worthy for itself as mutually exclusive with being choice-worthy for something else; moreover, Nicomachean Ethics X seems to claim that action is choice-worthy for itself and, therefore, not choice-worthy for something else but also seems to claim that action is choice-worthy for something else and, therefore, not choice-worthy for itself. As for the latter problem internal to Nicomachean Ethics X, I argue that Aristotle is ultimately committed to the idea that action is choice-worthy for something else. As for the problem between Nicomachean Ethics I and X, I argue that Nicomachean Ethics X only claims something admitted by Nicomachean Ethics I: being choice-worthy for something else is mutually exclusive with being choice-worthy only for itself.
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Published date: 1 October 2021
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Local EPrints ID: 489186
URI: http://eprints.soton.ac.uk/id/eprint/489186
ISSN: 0740-0675
PURE UUID: f649c91e-fddc-456e-8815-cf2cebe0c455
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Last modified: 24 Apr 2024 02:11
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Bradford Jean-Hyuk Kim
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