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The two categorizations of goods in Aristotle's Nicomachean Ethics

The two categorizations of goods in Aristotle's Nicomachean Ethics
The two categorizations of goods in Aristotle's Nicomachean Ethics
This article resolves some difficulties with Aristotle's discussion of the choice-worthy (haireton). Nicomachean Ethics I posits goods that are choice-worthy for themselves and for something else, but Nicomachean Ethics X appears to present being choice-worthy for itself as mutually exclusive with being choice-worthy for something else; moreover, Nicomachean Ethics X seems to claim that action is choice-worthy for itself and, therefore, not choice-worthy for something else but also seems to claim that action is choice-worthy for something else and, therefore, not choice-worthy for itself. As for the latter problem internal to Nicomachean Ethics X, I argue that Aristotle is ultimately committed to the idea that action is choice-worthy for something else. As for the problem between Nicomachean Ethics I and X, I argue that Nicomachean Ethics X only claims something admitted by Nicomachean Ethics I: being choice-worthy for something else is mutually exclusive with being choice-worthy only for itself.
0740-0675
297–315
Kim, Bradford Jean-Hyuk
70cbecb5-ac2b-4a4a-946e-1ef9bf68c81c
Kim, Bradford Jean-Hyuk
70cbecb5-ac2b-4a4a-946e-1ef9bf68c81c

Kim, Bradford Jean-Hyuk (2021) The two categorizations of goods in Aristotle's Nicomachean Ethics. History of Philosophy Quarterly, 38 (4), 297–315. (doi:10.5406/21521026.38.4.01).

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Abstract

This article resolves some difficulties with Aristotle's discussion of the choice-worthy (haireton). Nicomachean Ethics I posits goods that are choice-worthy for themselves and for something else, but Nicomachean Ethics X appears to present being choice-worthy for itself as mutually exclusive with being choice-worthy for something else; moreover, Nicomachean Ethics X seems to claim that action is choice-worthy for itself and, therefore, not choice-worthy for something else but also seems to claim that action is choice-worthy for something else and, therefore, not choice-worthy for itself. As for the latter problem internal to Nicomachean Ethics X, I argue that Aristotle is ultimately committed to the idea that action is choice-worthy for something else. As for the problem between Nicomachean Ethics I and X, I argue that Nicomachean Ethics X only claims something admitted by Nicomachean Ethics I: being choice-worthy for something else is mutually exclusive with being choice-worthy only for itself.

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Published date: 1 October 2021

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Local EPrints ID: 489186
URI: http://eprints.soton.ac.uk/id/eprint/489186
ISSN: 0740-0675
PURE UUID: f649c91e-fddc-456e-8815-cf2cebe0c455
ORCID for Bradford Jean-Hyuk Kim: ORCID iD orcid.org/0000-0002-3506-7067

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Date deposited: 17 Apr 2024 16:30
Last modified: 24 Apr 2024 02:11

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Author: Bradford Jean-Hyuk Kim ORCID iD

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