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Landscapes of enslavement: Imaginings, re-imaginings, projections, and aestheticizations of the Atlantic Plantation in the Long Eighteenth Century

Landscapes of enslavement: Imaginings, re-imaginings, projections, and aestheticizations of the Atlantic Plantation in the Long Eighteenth Century
Landscapes of enslavement: Imaginings, re-imaginings, projections, and aestheticizations of the Atlantic Plantation in the Long Eighteenth Century
This thesis addresses the centrality of slavery in eighteenth-century British culture through a complex, interdisciplinary lens which brings together texts, landscapes and insights from a range of scholarly approaches and priorities. In particular it foregrounds landscape as a valuable and encompassing medium through which to explore such issues.
The most significant feature of the integrated plantation landscape in the Atlantic colonies was strategic violence, actual and threatened, deployed as a means of control. Surveillance was inbuilt, for despite their power, white colonists experienced constant fear of rebellions by enslaved workers.
Politeness, the culture of the metropolitan ruling elite, was a complex amalgam of performed genteel behaviours and evidence of taste in an exclusive and inclusive social construct. The culture of politeness was synonymous with the picturesque genre which connected art, poetry and landscape, a genre also deployed to configure the plantation colony in a cultural continuum with the metropole. This is explored in the planteresque writing of Edward Long and the colonial picturesque tour of Maria Nugent.
The overseer landscape of overt brutality enacted the proxy power of the planter, enabling the plantocracy to feign distance from the plantation and perform metropolitan politeness. The overseer class essentialized and enacted the violence, racism and misogyny of the white male gaze.
The Atlantic Ocean was an arena of transitions and transformations. The intersection between metropolitan politeness and the creole culture of the plantocracy is instanced in the differing landscapes of the fourth-generation absentee planters, William Beckford of Somerley, who traversed the Atlantic, owned the creole landscape and configured an imagined polite trans-Atlantic identity, and William Beckford of Fonthill, who shunned the oceanic crossing and displaced his creole identity in a landscape of self-fashioning and obsessive behaviours. Both experienced anxieties and neuroses derived from the plantation source of their wealth.
University of Southampton
Amara, Nadia
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Amara, Nadia
2dd814e6-9790-4454-bff2-d0b8cada5bc8
Bending, Stephen
eb2c0b50-2fe4-4ebe-8958-fc5a88ca2bfb
Petley, Christer
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Amara, Nadia (2024) Landscapes of enslavement: Imaginings, re-imaginings, projections, and aestheticizations of the Atlantic Plantation in the Long Eighteenth Century. University of Southampton, Doctoral Thesis, 246pp.

Record type: Thesis (Doctoral)

Abstract

This thesis addresses the centrality of slavery in eighteenth-century British culture through a complex, interdisciplinary lens which brings together texts, landscapes and insights from a range of scholarly approaches and priorities. In particular it foregrounds landscape as a valuable and encompassing medium through which to explore such issues.
The most significant feature of the integrated plantation landscape in the Atlantic colonies was strategic violence, actual and threatened, deployed as a means of control. Surveillance was inbuilt, for despite their power, white colonists experienced constant fear of rebellions by enslaved workers.
Politeness, the culture of the metropolitan ruling elite, was a complex amalgam of performed genteel behaviours and evidence of taste in an exclusive and inclusive social construct. The culture of politeness was synonymous with the picturesque genre which connected art, poetry and landscape, a genre also deployed to configure the plantation colony in a cultural continuum with the metropole. This is explored in the planteresque writing of Edward Long and the colonial picturesque tour of Maria Nugent.
The overseer landscape of overt brutality enacted the proxy power of the planter, enabling the plantocracy to feign distance from the plantation and perform metropolitan politeness. The overseer class essentialized and enacted the violence, racism and misogyny of the white male gaze.
The Atlantic Ocean was an arena of transitions and transformations. The intersection between metropolitan politeness and the creole culture of the plantocracy is instanced in the differing landscapes of the fourth-generation absentee planters, William Beckford of Somerley, who traversed the Atlantic, owned the creole landscape and configured an imagined polite trans-Atlantic identity, and William Beckford of Fonthill, who shunned the oceanic crossing and displaced his creole identity in a landscape of self-fashioning and obsessive behaviours. Both experienced anxieties and neuroses derived from the plantation source of their wealth.

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Published date: June 2024

Identifiers

Local EPrints ID: 492797
URI: http://eprints.soton.ac.uk/id/eprint/492797
PURE UUID: 624413ee-b195-4f24-bc22-0527cf91385f
ORCID for Christer Petley: ORCID iD orcid.org/0000-0002-0616-1871

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Date deposited: 14 Aug 2024 16:44
Last modified: 17 Aug 2024 01:41

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Contributors

Author: Nadia Amara
Thesis advisor: Stephen Bending
Thesis advisor: Christer Petley ORCID iD

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