Turning away from wicked ways: Christian climate change politics in the Pacific Island region
Turning away from wicked ways: Christian climate change politics in the Pacific Island region
Based on the cross-referencing of ethnographic materials collected in Fiji and Vanuatu, this article explores the diverse ways faith and climate change are connected together and how these connections are sustained and transformed over time. It does so through the prism of three ‘practices of assemblage’ identified by Tania Murray Li, namely forging alignments, authorising knowledge, and reassembling. It emphasises the partnership and combined efficacy of faith-based organisations and the Bible in these practices, while revealing the role of various other actants including God, NGOs, youth activists, cyclones, a Ni-Vanuatu canoe, and Fiji’s Presidency of COP23. This approach highlights the coexistence, in both Fiji and Vanuatu, of a religiously informed and adaptation-oriented environmental stewardship narrative, stressing human responsibility in the face of climate change, with a counter-narrative considering climate change as God’s business. This coexistence sometimes creates tensions between worldly and religious responses to climate change. These different religious perspectives of climate change can also be deployed as a political resource in nation-building processes, regional power relations, and international climate negotiations. In Oceania indeed, climate change appears as a new arena in which the inextricable entanglement of Christianity and politics is revealed.
233-253
Fache, Elodie
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Fair, Hannah
ac8ce812-836e-4032-900e-b767a775bac1
2 July 2020
Fache, Elodie
0f5e7304-7415-4893-a845-ec5418d7f7cc
Fair, Hannah
ac8ce812-836e-4032-900e-b767a775bac1
Fache, Elodie and Fair, Hannah
(2020)
Turning away from wicked ways: Christian climate change politics in the Pacific Island region.
Anthropological Forum, 30 (3), .
(doi:10.1080/00664677.2020.1811953).
Abstract
Based on the cross-referencing of ethnographic materials collected in Fiji and Vanuatu, this article explores the diverse ways faith and climate change are connected together and how these connections are sustained and transformed over time. It does so through the prism of three ‘practices of assemblage’ identified by Tania Murray Li, namely forging alignments, authorising knowledge, and reassembling. It emphasises the partnership and combined efficacy of faith-based organisations and the Bible in these practices, while revealing the role of various other actants including God, NGOs, youth activists, cyclones, a Ni-Vanuatu canoe, and Fiji’s Presidency of COP23. This approach highlights the coexistence, in both Fiji and Vanuatu, of a religiously informed and adaptation-oriented environmental stewardship narrative, stressing human responsibility in the face of climate change, with a counter-narrative considering climate change as God’s business. This coexistence sometimes creates tensions between worldly and religious responses to climate change. These different religious perspectives of climate change can also be deployed as a political resource in nation-building processes, regional power relations, and international climate negotiations. In Oceania indeed, climate change appears as a new arena in which the inextricable entanglement of Christianity and politics is revealed.
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Published date: 2 July 2020
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Local EPrints ID: 494676
URI: http://eprints.soton.ac.uk/id/eprint/494676
PURE UUID: cf0df535-7cd1-4538-819f-308a35285de7
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Date deposited: 11 Oct 2024 17:12
Last modified: 04 Dec 2024 03:26
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Author:
Elodie Fache
Author:
Hannah Fair
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