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‘The monument to a crisis': Nietzsche and the industrialization of creativity

‘The monument to a crisis': Nietzsche and the industrialization of creativity
‘The monument to a crisis': Nietzsche and the industrialization of creativity
Friedrich Nietzsche describes Human, All Too Human, his third book to be published within his own lifetime, as a work of liberation: one that seeks to strip away the increasingly malignant influences – of Richard Wagner and Arthur Schopenhauer particularly – that he perceives as infecting his work. In this article, the author argues that it is more than just a rejection of these individual thinkers however, but instead represents a broad critique of the relationship between bourgeois art, Romantic conceptions of creativity and the modernizing demand for productivity. Realizing that the role of the artist increasingly mimics the oppressive, dispiriting temporality of industrialized labour, the author contends that Nietzsche attempts to develop a more moderate conception of artistic culture built in large part upon the philosophy of Epicurus, seeking to identify a mode of creative practice that is not degraded by the exigencies of the industrial tempo of work, and displaying a surprising sympathy toward the working masses incongruous with his output as a whole.
continental philosophy, creativity, aesthetics, Friedrich Nietzsche
0952-8822
545-554
Sutherland, Thomas
a9a8e23c-232e-47ca-9be6-abeac690bfb2
Sutherland, Thomas
a9a8e23c-232e-47ca-9be6-abeac690bfb2

Sutherland, Thomas (2014) ‘The monument to a crisis': Nietzsche and the industrialization of creativity. Third Text, 28 (6), 545-554. (doi:10.1080/09528822.2014.970774).

Record type: Article

Abstract

Friedrich Nietzsche describes Human, All Too Human, his third book to be published within his own lifetime, as a work of liberation: one that seeks to strip away the increasingly malignant influences – of Richard Wagner and Arthur Schopenhauer particularly – that he perceives as infecting his work. In this article, the author argues that it is more than just a rejection of these individual thinkers however, but instead represents a broad critique of the relationship between bourgeois art, Romantic conceptions of creativity and the modernizing demand for productivity. Realizing that the role of the artist increasingly mimics the oppressive, dispiriting temporality of industrialized labour, the author contends that Nietzsche attempts to develop a more moderate conception of artistic culture built in large part upon the philosophy of Epicurus, seeking to identify a mode of creative practice that is not degraded by the exigencies of the industrial tempo of work, and displaying a surprising sympathy toward the working masses incongruous with his output as a whole.

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Accepted/In Press date: 26 August 2014
Published date: 12 December 2014
Keywords: continental philosophy, creativity, aesthetics, Friedrich Nietzsche

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Local EPrints ID: 495050
URI: http://eprints.soton.ac.uk/id/eprint/495050
ISSN: 0952-8822
PURE UUID: 8427d9c9-c046-4841-8c26-58b5fd4e33d4
ORCID for Thomas Sutherland: ORCID iD orcid.org/0000-0003-1538-7044

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Date deposited: 28 Oct 2024 17:52
Last modified: 29 Oct 2024 03:12

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Author: Thomas Sutherland ORCID iD

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