Ceremony as public memory: queer storytelling in contemporary Navajo art and writing
Ceremony as public memory: queer storytelling in contemporary Navajo art and writing
Navajo writer Manny Loley’s poem “butterfly man tells a story,” which he presents first in Diné bizaad and then in English, offers readers the significance of naming and stories and the importance of intergenerational relations. A second poem, titled “Hasísná” and “Emergence,” adapts ceremonial uses of repetition and parallelism to a personal story of coming out. Using form rather than narrative to connect the two poems, Loley gently reveals butterfly man as a hataałi—a ceremonial singer—and reminds us that queer people—nádleeh nahalinigii—have been here from the beginning. Constructing queer family through ceremonial forms, Loley’s poems are kin to artist Bean Yazzie’s ongoing series, The Dilbaa Project, which transforms co-created interviews and intimate photographic portraits into relational autoethnography. Dilbaa is a Dine bizaad word for a gender identity related to lesbian and transmasculine identities; the project is first of all about queer comunity. Ceremony is at the heart of Yazzie’s project: in a culture where one’s social identity is determined, guided, and protected by ancestral ceremony, their prevailing question is how we can use storytelling to rediscover ceremony for queer relatives. For both Loley and Yazzie, ceremony is public memory.
Siddons, Louise
c227b584-18d1-4f25-94f0-eabb2a31efd7
4 October 2024
Siddons, Louise
c227b584-18d1-4f25-94f0-eabb2a31efd7
Siddons, Louise
(2024)
Ceremony as public memory: queer storytelling in contemporary Navajo art and writing.
Western Literature Association: Annual Conference, El Conquistador Hotel, Tuscon, United States.
02 - 04 Oct 2024.
Record type:
Conference or Workshop Item
(Paper)
Abstract
Navajo writer Manny Loley’s poem “butterfly man tells a story,” which he presents first in Diné bizaad and then in English, offers readers the significance of naming and stories and the importance of intergenerational relations. A second poem, titled “Hasísná” and “Emergence,” adapts ceremonial uses of repetition and parallelism to a personal story of coming out. Using form rather than narrative to connect the two poems, Loley gently reveals butterfly man as a hataałi—a ceremonial singer—and reminds us that queer people—nádleeh nahalinigii—have been here from the beginning. Constructing queer family through ceremonial forms, Loley’s poems are kin to artist Bean Yazzie’s ongoing series, The Dilbaa Project, which transforms co-created interviews and intimate photographic portraits into relational autoethnography. Dilbaa is a Dine bizaad word for a gender identity related to lesbian and transmasculine identities; the project is first of all about queer comunity. Ceremony is at the heart of Yazzie’s project: in a culture where one’s social identity is determined, guided, and protected by ancestral ceremony, their prevailing question is how we can use storytelling to rediscover ceremony for queer relatives. For both Loley and Yazzie, ceremony is public memory.
This record has no associated files available for download.
More information
Published date: 4 October 2024
Venue - Dates:
Western Literature Association: Annual Conference, El Conquistador Hotel, Tuscon, United States, 2024-10-02 - 2024-10-04
Identifiers
Local EPrints ID: 499682
URI: http://eprints.soton.ac.uk/id/eprint/499682
PURE UUID: 947cf806-1bc7-4233-a29f-205b4e52553f
Catalogue record
Date deposited: 31 Mar 2025 16:45
Last modified: 01 Apr 2025 02:05
Export record
Contributors
Author:
Louise Siddons
Download statistics
Downloads from ePrints over the past year. Other digital versions may also be available to download e.g. from the publisher's website.
View more statistics