Religious people are trusted because they are viewed as slow life-history strategists
Religious people are trusted because they are viewed as slow life-history strategists
Religious people are more trusted than nonreligious people. Although most theorists attribute these perceptions to the beliefs of religious targets, religious individuals also differ in behavioral ways that might cue trust. We examined whether perceivers might trust religious targets more because they heuristically associate religion with slow life-history strategies. In three experiments, we found that religious targets are viewed as slow life-history strategists and that these findings are not the result of a universally positive halo effect; that the effect of target religion on trust is significantly mediated by the target’s life-history traits (i.e., perceived reproductive strategy); and that when perceivers have direct information about a target’s reproductive strategy, their ratings of trust are driven primarily by his or her reproductive strategy, rather than religion. These effects operate over and above targets’ belief in moralizing gods and offer a novel theoretical perspective on religion and trust.
947-960
Moon, Jordan
552fac5b-2f9e-48c3-9546-a0844409098b
Krems, Jaimie Arona
e9f91012-c659-421a-84b5-6c602c9c9528
Cohen, Adam B.
7d7e1ded-a9f6-4bc5-8e72-11adc647b220
Moon, Jordan
552fac5b-2f9e-48c3-9546-a0844409098b
Krems, Jaimie Arona
e9f91012-c659-421a-84b5-6c602c9c9528
Cohen, Adam B.
7d7e1ded-a9f6-4bc5-8e72-11adc647b220
Moon, Jordan, Krems, Jaimie Arona and Cohen, Adam B.
(2018)
Religious people are trusted because they are viewed as slow life-history strategists.
Psychological Science, 29 (6), .
(doi:10.1177/0956797617753606).
Abstract
Religious people are more trusted than nonreligious people. Although most theorists attribute these perceptions to the beliefs of religious targets, religious individuals also differ in behavioral ways that might cue trust. We examined whether perceivers might trust religious targets more because they heuristically associate religion with slow life-history strategies. In three experiments, we found that religious targets are viewed as slow life-history strategists and that these findings are not the result of a universally positive halo effect; that the effect of target religion on trust is significantly mediated by the target’s life-history traits (i.e., perceived reproductive strategy); and that when perceivers have direct information about a target’s reproductive strategy, their ratings of trust are driven primarily by his or her reproductive strategy, rather than religion. These effects operate over and above targets’ belief in moralizing gods and offer a novel theoretical perspective on religion and trust.
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e-pub ahead of print date: 28 March 2018
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Local EPrints ID: 505399
URI: http://eprints.soton.ac.uk/id/eprint/505399
ISSN: 0956-7976
PURE UUID: 061b8896-98b3-40a7-9012-19dc77213195
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Date deposited: 07 Oct 2025 17:03
Last modified: 08 Oct 2025 02:17
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Author:
Jordan Moon
Author:
Jaimie Arona Krems
Author:
Adam B. Cohen
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