The alterity of deep history and the hospitality of things
The alterity of deep history and the hospitality of things
Hospitality, the ethical basis that structures social life, is explored for insights into alterity in deep history. Anthropologists, phenomenologists, and geographers have highlighted the importance of hospitality. Archaeologists have not. The principle of hospitality is applied here to deep and recent history using the concepts of sticky objects and place-saturated spaces. An analogy is drawn between hospitality required when encountering Strangers and the discovery of strange objects. Hospitality makes the unknown, known, and the strange, familiar. The rules of hospitality create a threshold between the present and the past contained in the embodied metaphor, THE WELCOMING EMBRACE. It is argued that an emphasis on hospitality embraces the alterity of the past and provides a way to explore its many spatial and temporal proximities. Hospitality, I argue, is fundamental to the acquisition of new knowledge about the past. I examine two objects, the Akan drum and Gray’s Inn handaxe, for their histories of hospitality. Changes in how these objects are understood occurred in private collections and public museums; place-saturated sites of hospitality that contain sticky objects of recent and remote time.
law of hospitality, phenomenology, Levinas, Hans Sloane, slavery, Palaeolithic, handaxe, Akan drum, museums,
Gamble, Clive
1cbd0b26-ddac-4dc2-9cf7-59c66d06103a
April 2026
Gamble, Clive
1cbd0b26-ddac-4dc2-9cf7-59c66d06103a
Gamble, Clive
(2026)
The alterity of deep history and the hospitality of things.
In,
Moro Abadia, Oscar and Porr, Martin
(eds.)
Alterity and human evolution: deep time and multispecies perspectives on difference and variation.
London.
Berghahn Books.
Record type:
Book Section
Abstract
Hospitality, the ethical basis that structures social life, is explored for insights into alterity in deep history. Anthropologists, phenomenologists, and geographers have highlighted the importance of hospitality. Archaeologists have not. The principle of hospitality is applied here to deep and recent history using the concepts of sticky objects and place-saturated spaces. An analogy is drawn between hospitality required when encountering Strangers and the discovery of strange objects. Hospitality makes the unknown, known, and the strange, familiar. The rules of hospitality create a threshold between the present and the past contained in the embodied metaphor, THE WELCOMING EMBRACE. It is argued that an emphasis on hospitality embraces the alterity of the past and provides a way to explore its many spatial and temporal proximities. Hospitality, I argue, is fundamental to the acquisition of new knowledge about the past. I examine two objects, the Akan drum and Gray’s Inn handaxe, for their histories of hospitality. Changes in how these objects are understood occurred in private collections and public museums; place-saturated sites of hospitality that contain sticky objects of recent and remote time.
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More information
Accepted/In Press date: 1 June 2023
Published date: April 2026
Keywords:
law of hospitality, phenomenology, Levinas, Hans Sloane, slavery, Palaeolithic, handaxe, Akan drum, museums,
Identifiers
Local EPrints ID: 508698
URI: http://eprints.soton.ac.uk/id/eprint/508698
PURE UUID: a7e72e09-c51d-4963-bcbe-f2693a20704a
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Date deposited: 30 Jan 2026 17:40
Last modified: 31 Jan 2026 04:44
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Contributors
Editor:
Oscar Moro Abadia
Editor:
Martin Porr
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