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Do religious people self-enhance?

Do religious people self-enhance?
Do religious people self-enhance?
We ask if and when religious individuals self-enhance more than non-believers. First, religious individuals self-enhance on domains central to their self-concept. Specifically, they exhibit the Better-Than-Average Effect: They rate themselves as superior on attributes painting them as good Christians (e.g., traits like “loving” or “forgiving,” Biblical commandments) than on control attributes. Likewise, they exhibit the Overclaiming Effect: They assert superior, but false, knowledge on domains highly relevant to religiosity (e.g., international health charities, humanitarian aid organizations) than on control domains. Second, religious individuals self-enhance strongly in religious (than secular) cultures, which elevate religion to a social value. Finally, Christians may self-enhance in general, perhaps due to their conviction that they have a special relationship with God
2352-250X
29-33
Sedikides, Constantine
9d45e66d-75bb-44de-87d7-21fd553812c2
Gebauer, Jochen
ed37e5ba-19a2-4b6a-963b-a31e4704059e
Sedikides, Constantine
9d45e66d-75bb-44de-87d7-21fd553812c2
Gebauer, Jochen
ed37e5ba-19a2-4b6a-963b-a31e4704059e

Sedikides, Constantine and Gebauer, Jochen (2021) Do religious people self-enhance? Current Opinion in Psychology, 40, 29-33. (doi:10.1016/j.copsyc.2020.08.002).

Record type: Article

Abstract

We ask if and when religious individuals self-enhance more than non-believers. First, religious individuals self-enhance on domains central to their self-concept. Specifically, they exhibit the Better-Than-Average Effect: They rate themselves as superior on attributes painting them as good Christians (e.g., traits like “loving” or “forgiving,” Biblical commandments) than on control attributes. Likewise, they exhibit the Overclaiming Effect: They assert superior, but false, knowledge on domains highly relevant to religiosity (e.g., international health charities, humanitarian aid organizations) than on control domains. Second, religious individuals self-enhance strongly in religious (than secular) cultures, which elevate religion to a social value. Finally, Christians may self-enhance in general, perhaps due to their conviction that they have a special relationship with God

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Sedikides Gebauer_2020, Current Opinion - Accepted Manuscript
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More information

Accepted/In Press date: 3 August 2020
e-pub ahead of print date: 10 August 2020
Published date: August 2021
Additional Information: Funding Information: Supported by the German Research Foundation (DFG; Grants GE 2515/2-1 and GE 2515/6-1 ) and the John Templeton Foundation (The Character Project at Wake Forest University; Grant ID # 15519-11-011 ). Publisher Copyright: © 2020 Elsevier Ltd

Identifiers

Local EPrints ID: 443283
URI: http://eprints.soton.ac.uk/id/eprint/443283
ISSN: 2352-250X
PURE UUID: dcaea189-28e4-4931-b0e1-694475af3ef0
ORCID for Constantine Sedikides: ORCID iD orcid.org/0000-0003-4036-889X

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Date deposited: 20 Aug 2020 16:30
Last modified: 17 Mar 2024 05:49

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Author: Jochen Gebauer

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